Showing posts with label social justice. Show all posts
Showing posts with label social justice. Show all posts

2025-07-18

As new Superman film inspires another generation, it begs the question "where are our superheroes when we need them?"

The moral compass that guides the majority of people seems to be absent in many of our political and corporate leaders. In this reality it’s time for us to become the superheroes that we need.
 
 
Since Superman first soared across the pages of Action Comics #1 in June 1938, superheroes have captured the imagination of generations. Created by American Jerry Siegel and Canadian Joe Shuster, two Jewish sons of immigrants, Superman was a beacon of hope, embodying the triumph of good over evil in a world fraught with injustice.

 
From the 1978 Superman film starring Christopher Reeve to 1989’s Batman with Michael Keaton, and the explosion of superhero films in the 21st century—from the X-Men series, the Marvel Cinematic Universe’s 34 films, recent reboots like Man of Steel (2013) and the films of the DC superhero universe, to the recently released Superman starring David Corenswet—superheroes have become cultural touchstones. These stories resonate because they tap into a primal human desire to see justice prevail, to witness heroes rise against overwhelming odds to protect the innocent and confront the forces of evil.
 
Yet, as we look at the world in 2025, we see a world in desperate need for such heroes more than ever—not in capes or costumes, but in the hearts and actions of ordinary people. Our leaders are failing us, and the moral compass that guides the majority seems absent in many of those who wield political or corporate power. In this reality it’s time for us to become the superheroes that we desire and for whom we have been waiting.
 
The Enduring Appeal of Superheroes
 
Superheroes have long held a special place in the collective psyche. As children, many of us donned imaginary capes, wielded makeshift shields, or shot imaginary webs from out wrists to emulate Superman’s strength, Captain America’s unwavering morality, or Spiderman’s desire to keep his neighbourhood safeThe appeal transcends generations, as adults today—the children of yesteryear—we flock to theatres to watch films where superheroes battle the forces of evil. This fascination isn’t mere escapism. It is rooted in a deep-seated human instinct. As Martin Luther King Jr. said, “Injustice anywhere is a threat to justice everywhere,” and our love for superheroes reflects a subconscious desire to fight injustice, to witness good triumph over evil—a principle that feels like it is encoded in our DNA.
 
This desire for justice is universal, yet it is increasingly clear that our leaders—politicians, corporate titans, and wealthy elites—often lack the moral clarity that ordinary people hold dear. The late Jewish American historian Howard Zinn, in his book Voices of a People’s History, captured this disconnect when he wrote, “Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders…and millions have been killed because of this obedience…Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves… (and) the grand thieves are running the country.” Zinn’s words reflect the reality that politicians promise change and more moral governance but often prioritize power, re-election, or corporate interests over human dignity, while corporate elites prioritize profits and shareholder value over all else. Meanwhile, the public craves heroes who embody integrity, who fight for what’s right without compromise.
 
A World in Crisis: The Need for Heroes
 
If ever there was a time crying out for superheroes since the end of World War 2, it is now. The world faces crises that mirror some of the worst fictional calamities to be found in the pages of comic books. Since October 2023, the ongoing genocide in Gaza has claimed over 63,000 lives, with some estimates, like that of Israeli academic Yaakov Garb, putting the Palestinian death toll as high as 377,000. The horrific Israeli violence, live streamed for the world to see, has been met with inaction or denial by the United States and many of its allies.

In China, the Uyghur Muslim minority faces systemic persecution, with reports of forced labour, mass detentions, and cultural erasure—an ongoing genocide that garners insufficient global outrage or action.
 
Climate change, meanwhile, accelerates unchecked, with 2024 and 2025 seeing record-breaking heatwaves, floods, hurricanes, tornadoes, and wildfires. Political and corporate leaders pay lip service to solutions while continuing to prioritize profit over the planet’s survival.

A quote often attributed to 19th Century Irish statesman Edmund Burke ring true today: “The only thing necessary for the triumph of evil is that good men do nothing.” Our leaders, entrusted with the power to act, too often do little—or worse, enable the very injustices they claim to oppose, the way leaders of the Western alliance have enabled the Gaza genocide. The late Canadian professor Robynne Neugebauer said, “We should all want a world where human dignity and justice are priorities”. Yet, the moral compass that guides ordinary people—those who recoil at injustice, persecution and oppression, who feel the weight of suffering—seems absent in the halls of power if we look at the state of the world today. The public yearns for heroes, but sports stars, actors and musical celebrities, while celebrated, rarely fill this void. Their platforms, when used for good, can amplify calls for justice, but true heroism lies elsewhere.
 
The True Heroes Among Us
 
The real heroes of our time are not found on red carpets, on TV, in films, or competing in sports stadiums but in the streets, in protests, in courtrooms fighting for justice, and in communities fighting for change to build a better world. They are the climate activists chaining themselves to pipelines to halt environmental destruction. They are the human rights advocates speaking out or risking their lives to document and call attention to atrocities. They are the Palestinian journalists bringing the truth of Israel's genocide to the world, while targeted for death. They are the individuals combating hate and racism, challenging systemic inequities that persist in societies worldwide. They are the protesters who, since October 2023, have marched in the millions around the world against the Gaza genocide, often facing character assassination, job loss, or sanctions from employers for their courage and principles. These are the people who embody the spirit of superheroes—not through superhuman strength or fantastic powers, but through an unyielding commitment to justice, and we need more of them.

Consider those who use their wealth or platforms to highlight injustice, like philanthropists funding grassroots movements or celebrities amplifying marginalized voices and bringing critical issues to the attention of their followers. Their actions echo the sentiment that society’s conscience and its humanity is measured not through efforts that add to the abundance of those who already live extremely privileged lives but rather through actions that provide for those in the human family who are struggling, suffering and are without. Yet, these figures are the exception. Too often, the rich and powerful hoard their wealth like dragons hoarding gold, indifferent to the suffering they could alleviate. Billionaire oligarchs, much like the royalty of old, wield unimaginable privilege and power, making decisions that ruin lives without accountability. Their influence drowns out the voices of the many, leaving us to wonder, where are the superheroes to challenge them?

The Dream of Superheroes

Imagine a world where Superman’s unwavering moral code, Batman’s relentless pursuit of justice, or Captain America’s stand against tyranny walked among us. These characters, born from the minds of creators like Siegel and Shuster, embody a strict moral compass that feels absent in today’s leaders. Superman would not stand idly by as women and children are slaughtered in Gaza. Batman would expose the corruption of oligarchs hoarding wealth while millions starve. Captain America would rally the disenfranchised to stand up against thoughtless political or corporate leaders, reminding us that if each of us uses just a part of our energy to fight for what’s right and just, our collective ability to achieve positive change would be unstoppable. These heroes, fictional though they are, represent the ideals we crave: integrity, courage, and an unyielding commitment to the greater good.

But we don’t live in a comic book world. No caped crusader will swoop down to save us from danger. As Martin Luther King Jr. warned, “The greatest sin of our time is not the destruction of the good around us by the few but the apathy of the vast majority who sit idly by as it happens.” Apathy is the enemy of efforts to build a better world, and it’s up to us to reject it. The absence of superheroes doesn’t mean the absence of heroism. It means that the responsibility falls on us—ordinary individuals—to embody the principles we admire in our fictional heroes.

Becoming Our Own Heroes

If we want to have an enlightened, caring, and compassionate society, we cannot allow politicians or corporate elites to sacrifice human dignity on the altars of politics or profits. The fight for justice begins with us. The protesters risking their livelihoods to demand an end to violence in Gaza are heroes. The activists battling ecological collapse, chaining themselves to trees or facing arrest to protect our planet, are heroes. Those challenging billionaire oligarchs, exposing their greed and its devastating consequences, are heroes. They remind us that the moment that we stop helping and fighting for each other or caring for the underprivileged, the disadvantaged, the dispossessed, the persecuted and the helpless, that is the moment that we lose our humanity, that is the moment that we can no longer claim to be civilized.

As another superhero movie fills thousands of theatre screens around the world, we need to remind ourselves that each of us has the power to act. We don’t need superpowers to make a difference—just the courage to speak out, to organize, to support those on the front lines. On all issues of social justice and transformational change in society it has been the vocal few who have influenced the actions of the silent many. So, let's be one of the few and make this world a better place. Whether it’s by donating to a cause, amplifying marginalized voices, or joining a protest, every action counts. If we witness words or acts of injustice and refuse to speak out against them then we become an accomplice to those who instigate the injustices and the resulting poison that affects society at large.

The elites—politicians, corporate executives, and billionaires—have failed to uphold the promises of justice and equality. They thrive on our obedience, as Zinn noted, but we can reclaim power by refusing to comply blindly. The heroes we need are already among us: the teachers advocating for their students, nurses exposing healthcare inequities, journalist exposing the truth, the lone voice who speaks truth to power despite the risks, and many others. 
As we look at what’s happening in the world, and think about what kind of future we want to leave our children and grand children, we have to realize that greater than the death of flesh is the death of hope and the death of dreams. We cannot let hope and dreams die, especially in the hearts of those who are already in despair, because they light the path to a better future.

The world may not have a Superman, an Iron Man or a Wonder Woman, but it has us. We are the ones who must rise, not with capes and super powers, but with conviction and courage. We must support and defend the activists risking everything for justice. Amplify the voices of those fighting climate change, racism, and inequality. Challenge the billionaire oligarchs and their political enablers whose greed damages us all, and demand accountability from out political leaders for their moral failures. The power to change the world lies in our refusal to let evil triumph through inaction. The triumph of evil requires only our silence. Let’s break that silence. Let’s be the heroes we’ve been waiting for, ensuring that human dignity, justice, and compassion prevail in a world that so desperately needs them.


© 2025 The View From Here. © 2025 Fareed Khan. All Rights Reserved.

 

2024-11-08

OP-ED -- Pierre Poilievre’s claim to understand the struggles of average Canadians is a political ploy rooted in deceit

What does Pierre Poilievre really know about the lives of average Canadians?
 
 
 
Conservative Party leader Pierre Poilievre has recently released a series of political ads in an effort to continue to position himself as the politician who will save Canadians from the Liberals.
 
Since becoming leader he has frequently invoked the struggles of ordinary Canadians in heated speeches and many of his policy proposals, and his new ad campaign reinforces those narratives while he tries to portray himself as an average Canadian sharing their everyday problems.  But Canadian voters need to cautious about buying into his “ordinary Canadian” charade because he is anything but that.
 
Pierre Poilievre at a rally 
 Pierre Poilievre at a rally Credit: Stephan Alberola / Flickr Credit: Stephan Alberola / Flickr
 
The glaring contrast between Poilievre’s lifestyle and that of the average citizen raises significant questions about his understanding of the struggles of the middle or working class.  It has become increasingly evident, since before he became Conservative leader, that he is ensconced within the elite ranks of society, with little appreciation or true understanding of the daily realities faced by the vast majority of Canadians.

To understand Poilievre’s disconnect from average Canadians all we have to do is look at the last 20 years of his life.  His first job out of university was working for Canadian Alliance party leader Stockwell Day until he was elected as a Member of Parliament at the age of 25.  Since his entry into Parliament he has enjoyed a level of financial security that today places him in the top one per cent of income earners in Canada.  His current salary as Opposition Leader is $299,900 per year – a substantial figure that exceeds the average annual income of most Canadians multiple times over.  Additionally, in comparison to Prime Minister Justin Trudeau and NDP leader Jagmeet Singh, who both had careers outside of politics before being elected, Poilievre has never held a job where taxpayers didn’t pay his salary and benefits, thus making him a professional politician.


Moreover, Poilievre’s current living arrangements amplifies the economic disparity between him and the vast majority of Canadians.  Residing in Stornoway, the publicly owned mansion for the leader of the Official Opposition, he enjoys the perks of a lavish lifestyle without having to pay any of the associated household costs – rent, hydro, phone, internet, gas, maintenance, etc.  In addition, he has an annual entertainment and hospitality budget of $166,000, a figure that would raise the eyebrows of many financially challenged voters at whom his political appeals are directed.  This lack of a personal financial burden common to most Canadians, combined with his publicly funded household staff – including a chef, housekeeper, and groundskeeper – places him in a realm of privilege and comfort inaccessible to the vast majority in Canada.

It is not only Poilievre’s financial situation that disqualifies him from truly understanding the struggles of the average Canadian, but also the systemic privilege inherent to his role.  With a government-owned SUV at his beck and call, a chauffeur, and a 24-hour security detail, his life encapsulates an elite lifestyle alien to all but the richest in Canada.  It shows an undeniable disconnect between those struggling under the burden of rising costs in housing, groceries, and other necessities, and a man rooted in a world of extreme privilege and financial security.  

While it’s understandable why such expenditures would be necessary for the prime minister Canadians should ask why such taxpayer funded privileges are provided to the Poilievre when no other parliamentary democracy like Canada’s provides similar benefits and financial support to their Opposition leaders.

Poilievre’s rhetoric also often critiques what he describes as "elites" and "gatekeepers" yet he embodies the characteristics of the very segments of society he condemns.  Historically Conservatives have advocated a handful of policies during election campaigns that would address the concerns of the majority, but once elected to government most of their policy initiatives often promote corporate interests along with fiscal conservatism, as well as undoing progressive policies of the previous government, which are actions traditionally aligned with the interests of wealthy and privileged segments of society.  This proclivity of Conservatives to favour the interests of elites suggests a compulsive inability to understand the challenges faced by average Canadians.

As Canadian voters express their frustration with the leadership of Prime Minister Justin Trudeau and his government, and with polls putting him as much as 20 percentage points behind Poilievre, many may be tempted to look towards the Opposition leader as a viable alternative.  However, doing so would perpetuate a cyclical elitism that fails to significantly improve the lives of the vast majority.  Poilievre’s status as a professional politician, his privileged lifestyle, and his political ideology going back to his time in the Stephen Harper government, reveals an affinity for the concerns of the privileged and powerful rather than a genuine connection to the issues and interests of Canadians far removed from his reality.

Poilievre’s ascent to political elite status and his very privileged lifestyle over the last two decades contrast starkly with the realities faced by most voters.  Since he never accumulated the middle-class experiences that would help him relate to the issues important to the bottom 95 per cent of Canadians one has to wonder how can he relate to that segment of the Canadian electorate?  As voters consider their options in anticipation of an election expected within the coming year it is crucial to recognize that supporting Poilievre could be detrimental to their own interests.  Those seeking to lead Canada should be able to understand the struggles of average Canadians, uplift them and address their pressing needs – qualities not embodied in Poilievre’s political narrative, his policies or the elitist life he has led his entire adult life.


FAREED KHAN
Fareed Khan is the founder of Canadians United Against Hate and has written and commented extensively about issues around racism and human rights. More by Fareed Khan
 
© 2024 Rabble.ca.  This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
© 2024 The View From Here.  © 2024 Fareed Khan.  All Rights Reserved.
 
 
 

2014-08-11

Injustice Must Be Opposed

Injustices, whether in words or actions, that go unchallenged are an affront to civil society and are dangerous to the long term health of the social order.

How would things have been different in 1920s and 1930s Germany if people had spoken out against the growing institutional and societal oppression of that country's Jewish population?

What if the world had opposed the Apartheid policies in South Africa from their inception?

How would society have been bettered if gay and lesbian populations in all societies hadn't faced oppression and persecution?

Would there be peace in Israel and Palestine today if the world had opposed Israel's occupation of Palestinian lands and their unjust policies of oppression?

History has shown that to remain silent in the face of injustice is to condemn the population that is being victimized to pain, suffering and death.  It means that those who don't speak out or take action against injustice become accomplices to the injustices being perpetrated.

It is something that is unconscionable, especially in a democratic society where human rights are suppose to be guaranteed.

As members of civil society, as human beings, we should never allow words or acts of injustice to go unchallenged.  To do so is to take a step on the path to the breakdown of civil society and the social order, and towards the darkness of barbarism.

© F. Khan.  All Rights Reserved.

2014-03-24

On the Road to Darkness: Thoughts on the Fascist Disease Infecting Western Society


Most people who live in Western democracies believe that we live in societies that value freedom, liberty and tolerance – principles and values that were purchased with human blood (during World War II) and at an immense cost to the national treasuries of most Western democracies (during both World War II and the Cold War).  In the former conflict Allied soldiers fought against nations whose leaders were committed to political ideologies that plunged the world into madness and resulted in the death of more than 63 million people (a number slightly less than the current population of the United Kingdom).

The architects of those ideologies and the war they instigated died almost seven decades ago.  However, people who believe in many aspects of those ideologies, and want to see governments based on them, continue to exist and have managed to influence politics in many Western democracies, particularly over the past two decades.  The ideology to which I refer is fascism – a word that comes with all kinds of historical baggage, a word that most people are unlikely to use when referring to some present-day Western leaders and politicians.  But despite the reticence of the mainstream media or political commentators to use that term, the truth is that many of the policies being implemented by governments, in the United States, Canada, the United Kingdom and other Western democracies have their roots in an ideology that millions shed their blood to defeat.

Present day fascism is an ideology that comes in many forms, an ideology where one size does not fit all. It manifests itself in The West by the actions of political, financial and corporate elites who desire to maintain and grow the existing infrastructure of wealth and power that favours their interests – that is, preserve the existing hierarchical and imbalanced socio-economic culture using the tools built into the globalized, corporation dominated economic order that has developed over the past 20 years.

The classical definition of fascism revolves around a joining of government and private corporations to exploit all available resources in pursuit of private profit, regardless of whether that profit is achieved by the exploitation and suffering of the vast majority of society, or even if it undermines the democratic underpinnings of that society.

The fascism of the 20th Century was a reactionary ideology primarily in response to the advance of communism, and it was expressed through the following characteristics:
  • protection and enhancement of the power of industrial / corporate elites;
  • control of the mass media;
  • rampant cronyism and political corruption;
  • election fraud and voter manipulation / suppression;
  • contempt for decisions and policies based on sound research;
  • identifying and targeting so-called “enemies” or scapegoating as a unifying cause;
  • fixation on national security, crime and punishment, and "order" in society; 
  • political rhetoric emphasizing and elevating the place of police and the military in society;
  • historical revisionism;
  • disdain for civil liberties, human rights and social justice;
  • suppression of and attacks on legal political dissent and political opponents;
  • tolerance for sexism and misogyny;
  • support and advancement of ethnic and / or cultural nationalism; and
  • attacks on and suppression of organized labour.
If we examine the way that governments in most Western democracies, through their policies and actions, have evolved during the past two decades then we would see that many if not all of the characteristics that define fascism are present in the political cultures of The West.

If the allied soldiers who gave their lives for democracy, free speech, human rights and the other things that define a truly free and democratic society were alive today they would be appalled at what has transpired.  Because what has happened is the creation of a political culture and societal attitude, shaped by governments and corporations following a neo-liberal / neo-conservative ideology, which has copied many aspects of the fascist ideology that Allied nations fought against in World War II, and the authoritarian ideology they continued to fight during the Cold War with the Soviet Union.  And while what exists in western democracies lacks many of the more horrific and ethno-nationalist aspects of 20th Century fascism, in many of its major characteristics the political culture that has evolved in The West is proto-fascist if not actually fascist.


This is has not gone unobserved by journalists, academics and political pundits.  It is something that has been noted by Canadian pollster and political commentator Allan Gregg among others.  In a speech given on September 5, 2012 at Carleton University he compared what has happened to politics in Canada under Prime Minister Stephen Harper to the dystopian George Orwell novel Nineteen Eighty-Four – an analysis that is noteworthy because of Gregg’s historical connections to the predecessor of the Conservative Party of Canada.  While the world we live in may not mirror what Orwell described in his novel, there are disturbing parallels between what is happening to politics and the democratic process in Canada and elements of Orwell’s novel.

In his remarks Gregg outlined the various policy changes that Harper has implemented at the federal level.  By presenting the facts Gregg asks his audience to put together the pieces of the puzzle and conclude for themselves that Canada is well down the road to fascism courtesy of the Harper government.  He then observes that despite how Canada has been transformed during Harper’s tenure as prime minister, there is no hue and cry from Canadians in protest.  And yet there is much that Canadians and citizens of Western democracies should be protesting.

Another critic of the fascist political culture that has evolved in The West over the past two decades is Prof. Henry Giroux, Global Television Network Chair in English and Cultural Studies at McMaster University.  In many of his writings Giroux provides analysis and insight into the state of modern society / culture in the U.S. and asks U.S. citizens to do what is necessary to challenge a culture and political mindset where the views of the majority of citizens / voters are relegated to the bottom of the list of interests that politicians cater to while the interests of corporations and elites are addressed with little thought as to the harmful effects they may have on society at large.

In a recent article, Intellectualism in the Age of Mass Surveillance, Giroux states that “[corporate] media are mostly engaged in what Noam Chomsky called ‘manufactured consent’, producing spectacles of [inanity and] violence, and pushing celebrity culture that becomes the ultimate model of a [debilitating] mode of consumption.  He goes on to say that “loyalty to fame, money, and authority is far more important than the truth, a sense of social responsibility, or a passion and commitment to a more just world.”

Through their commentary People like Gregg, Giroux, Chomsky and others are trying to open the eyes of the masses, trying to raise awareness that we are living in a time where those who have the courage to hold authority accountable are treated like criminals or terrorists (i.e. Edward Snowden, Julian Assange, Bradley Manning) while those who use the power and authority of the state and mega corporations to commit horrendous crimes are treated as patriots and held up as models of leadership.

Giroux’s articles and critiques, as well as those of Allan Gregg, Noam Chomsky and others like them, should be heeded and used as inspirations for the changes that must be implemented if The West’s political culture (and by extension Western society) is to be prevented from stepping into an era of political and social darkness.

Please note that all links in this article were current and working at the time of posting.  If any links no longer work please post a note in the comments section and I will post a link that works.
~ Fareed Khan

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© F. Khan.  All Rights Reserved.












2013-12-21

Canadians Need to Wake Up and Take Action Lest Canada Become A Society Like the U.S.

The above link to an interview was sent to me by a friend and it says a lot about what I and many in my social circle have been feeling for a number of years.  It's only 3:30 long and I encourage you to listen to it.

It's not just about politics, politicians and political parties and the way they have numbed the minds of the Canadian electorate, it's about the fact that most Canadians seem to have given up and given in as the culture of our society has more and more come to resemble what we see in the US where profit, unfettered capitalism, and increasing power for the already powerful has become the state religion.  It's an attitude which says that society can go to hell in a handbasket as long as there are a few elites in society who achieve personal wealth, power and influence beyond all reason.

This is not what Canada is or ever has been about.  Growing up I saw Canada as a nation where anyone had the opportunity to achieve personal success (which we concouraged) but in doing so we did not forget that there were many in our society who couldn't (for whatever reason) and so we had to watch out for them by having an adequate social safety net.  Unfortunately, that social safety net is a shadow of what it once was as certain politicians and business interests have been successfully transforming Canadian society into something resembling the United States.  And as that safety net has come undone it has created other social, economic and environmental problems which have diminished the quality of life of Canadians and have sowed despair in a growing underclass of disadvantaged, dispossessed and disempowered citizens.

So please listen to the interview.  You may not agree with everything that is being said, but it will certainly make you think, and hopefully you will want to share it with others.

Canada is not yet what American society has become and that is why there is still hope for us to pull back from the brink.

© F. Khan.  All Rights Reserved.

2013-12-07

The World Loses An Icon: Rest In Peace Nelson Mandela


The death of Nelson Mandela while it had been expected is nonetheless a sad event not just for the people close to him but also for anyone who felt inspired by his struggle for social justice.  He was 95 years old at the time of his death and his health had been declining for a few years.  Many of us would like people of his stature, people who are warriors for social justice, people who struggle to build a better and more caring society, to remain in this mortal world.  However, that's not the way the circle of life works.  So today we watch and wait as the nation of South Africa, the place where his philosophy of social justice was forged, where he was imprisoned for 27 years for fighting to uphold the principles of that philosophy, and where he became an icon and an inspiration, prepares to host the world at his funeral.

There are few people alive today who command the amount of respect and reverence that Mandela did since humanity doesn't create people like him too often.  Other prominent individuals that come to mind who match the stature of Mandela include Martin Luther King Jr., Ghandi and the Dalai Lama.


To understand the impact that Mandela had around the world all you have to do is to look at the amount of media coverage he has received since the announcement of his death on Thursday.  It seems that every major newspaper in the world has devoted a major portion of its front page to covering the life and death of Nelson Mandela.  It is very likely that this will be one of those moments where people in the future will ask where you were when you heard that Mandela had died.


If you ask most people whether they feel any sort of personal connection to Nelson Mandela their answer would likely be no.  But if you dig below the surface many people may be surprised that they are connected to him without even realizing it.  Because of the life that he lived, his struggle to achieve racial and social equality, and his efforts to create a just society in South Africa, in a sense Mandela became connected to anyone who believed in working for social justice causes and building a society where oppression and persecution do not exist.

As I've followed the media coverage about Mandela since Thursday I find myself thinking about my high school years when I became aware of social injustices, a time long before I knew who Nelson Mandela was.  The high school I attended in Toronto drew its students from a community that was predominantly lower income and largely immigrant.  Going to school was like going to the United Nations everyday because the students at the school represented more than 80 countries, every faith that you could think of, and every variation of skin colour there was in the world.  In such an environment where being a minority was the common denominator one might expect that conflict would be common.  However, that was rarely the case.

During an era when racism was clearly present in Canadian society I and many of my peers were fortunate because it was rare for any of us to feel disadvantaged (let alone persecuted) due to the colour of our skin, our ethnicity, faith or country of origin.  This was not only because of the great teachers at the school but also because of an awareness among the immigrant students resulting from our lives before we arrived in Canada.  This awareness and the people we dealt with everyday -- the educators, friends and acquaintances -- this is what shaped our world view and it meant that all of us were fortunate enough to be ahead of the societal curve when it came to being accepting, inclusive and equitable.  In many ways we were on the front lines in the fight against racism and inequality, and we were very much aware of the injustices that existed in the world beyond the walls of our school.  So in some ways, without realizing it, we were connected to Nelson Mandela and others like him who were champions for social justice.

There are many other people in the world today who have likely lived experiences similar to what I and my friends did as teenagers.  Those experiences gave us the realization that in order to have social justice for all there has to be acceptance, inclusiveness and equality regardless of race, ethnicity, skin colour, religious belief, gender, age, disability, sexual orientation or social status.  It is that realization and the decisions we made in our lives to achieve them that connects us to Nelson Mandela and his legacy. 

And while that legacy will live on well beyond Mandela’s life, as individuals who believe in social justice we need to perpetuate that legacy through our own efforts.  We need to continue the work of this man who has become a hero to many, who was an international icon for social justice, and who will be an inspiration for those who desire to build a more caring, more equitable and less selfish world.

Rest in peace Mr. Mandela.  You will be greatly missed.

© F. Khan.  All Rights Reserved.

2013-11-28

American Thanksgiving: A Holiday Whose Origins Are Rooted In Genocide, Racism and Oppression

Updated: December 11, 2013   9:45 AM

Americans are celebrating Thanksgiving today and on Facebook I noticed several of my friends wishing their American friends a "happy thanksgiving".   It's common for many to send good wishes on a public holiday.  However, if Americans and others knew the true origins of Thanksgiving in the United States then they wouldn't be so quick to send out good wishes on this day.


Unfortunately, the vast majority of Americans have bought into the propaganda that has been fed to them since childhood by schools, the media and politicians about the supposedly benign nature of Thanksgiving.  What they are ignorant to is the fact that the origins of this holiday are drenched in the blood of the first nations people of the U.S.  So by celebrating this day as Americans do they celebrate a history of centuries of genocidal policies which began when the first Europeans settled in the American colonies and which almost led to the extinction of the indigenous peoples in what became the United States.

To get a true understanding of the origins of this holiday and why it shouldn't be celebrated as it is people need to do their research and then decide whether they want to be part of a "celebration" rooted in persecution, mass murder and racial hatred.

For example, few American know that the settlers and the Native Americans who are referred to in the American Thanksgiving myth were in fact not friends.  The peace between them was fragile and the settlers saw the natives as uncivilized and satanic.  That uneasy peace came to a horrific end when one morning in the early dawn hours around the date of Thanksgiving the settlers raided the village of the Pequot tribe and shot, clubbed and burned alive more than 700 native men, women and children.

In later years, other more insidious methods were used to clear the land of the natives including handing out blankets to the natives that were laced with smallpox.  The natives, having no immunity to the smallpox virus, were almost wiped out with death rates of nearly 90%.

The vast majority of Americans may be celebrating this holiday but in native American communities across the U.S. this day is being remembered as a day of mourning for how it initiated the conquest and destruction of America's first peoples.   If Americans continue to “celebrate” this holiday in years to come then they need to be made aware of its history, and acknowledge it publicly.To do otherwise not only perpetuates the propaganda that has been fed to the American people since childhood, but also grossly insults the memory of the millions of Native Americans who died defending their lands against those who sought to wipe out the original inhabitants of America.

Related:

No Thanks for Thanksgiving
"Instead, we should atone for the genocide that was incited -- and condoned -- by the very men we idolize as our 'heroic' founding fathers."

Thanksgiving: The untold genocide of the Native Americans (Video)
The real story behind Thanksgiving is nothing to be thankful about. Watch and find out what really happened in the New World when the pilgrims and natives met in 1620.

Thanksgiving & Columbus Day: America Celebrates Genocide
David E. Stannard, a historian at the University of Hawaii, described the removal of the the indigenous people of the Americas as the "worst human holocaust the world had ever witnessed, roaring across two continents non-stop for four centuries and consuming the lives of countless tens of millions of people.”  These same atrocities are honored by two separate but equally heinous holidays in the United States of America: Columbus Day and Thanksgiving. Why?

The American Thanksgiving: Rejoicing In Genocide And White Supremacy
"No Halloween of the imagination can rival the exterminationist reality that was the genesis, and remains the legacy, of the American Thanksgiving. It is the most loathsome, humanity-insulting day of the year – a pure glorification of racist barbarity."

Happy National Genocide (Thanksgiving) Day!

"Gathered in this place of meeting, they were attacked by mercenaries and English and Dutch. The Indians were ordered from the building and as they came forth were shot down, The rest were burned alive in the building. The very next day the governor declared a Thanksgiving Day. For the next 100 years, every Thanksgiving Day ordained by a Governor was in honor of the bloody victory, thanking God that the battle had been won."


The Truth About Thanksgiving: What They Never Taught You in School

"The colonists were contemptuous of the Indians, who they regarded as uncivilized and satanic heathens, and the fragile early peace between Native Americans and the early settlers would soon unravel in a horrific manner in what is now Mystic Connecticut, where the Pequot tribe was celebrating their own Thanksgiving, the green corn festival. In the predawn hours, settlers -- not the Pilgrims, but a band of Puritans -- descended on their village and shot, clubbed and burned alive over 700 native men, woman and children." 

© F. Khan.  All rights reserved.

2013-09-26

Post-dystopian Politics in a Pre-Dystopian World

Professor Henry Giroux holds the Global TV Network Chair at McMaster University in the English and Cultural Studies Department.  For quite a number of years he has written about the changing nature of the society we live in and how corporations along with financial and political elites are controlling the actions of government in order to enrich and empower the richest and most powerful members of society while the vast majority are left to struggle.

His most recent article (link below), which is incisive and thought provoking, focuses on "violent", authoritative and militaristic government policies and how they negatively impact peoples' ability to live a hopeful and  meaningful life.

The focus of Giroux's article is the US but his comments can equally apply to Canada, as it has been transformed by Conservatives policies under Prime Minister Stephen Harper.

To paraphrase from one of the paragraphs in the essay:
Any viable movement [towards a reinvigorated] democracy needs not only to fight manufactured ignorance, economic inequality, racial [and social] injustice but also produce a community that manifests the values of equality, mutual respect [and hope for the future] . . . [things which are] missing in a world that [functions in a paradigm of robber baron capitalism where the pursuit of profit is justified by any means -- even if those means include a hollowed out democracy, environmental degradation, social injustice, human suffering and despair.
I encourage you to read it and pass it on to others.  Only by raising awareness can we hope to mobilize enough people to speak out and take action against politicians who are more than willing to impliment policies which are destroying the limited infrastructure of the compassionate and caring society that was built since the 1960s.  To not act is to condemn Canada to become the sort of society we see in many parts of the U.S. where social Darwinism is a reality. 

http://www.truth-out.org/opinion/item/19025-beyond-savage-politics-and-dystopian-nightmares 

© F. Khan.  All Rights Reserved.