Palestinians can trace their roots to
ancient Canaanites, with genetic continuity linking modern Palestinians to
Bronze Age populations far more directly than the vast majority of Ashkenazi
Jew.
By Fareed Khan
A version of this article can be found on Substack.
By Fareed Khan
A version of this article can be found on Substack.
The notion
that the land between the Jordan River and the Mediterranean Sea—historic
Palestine—was divinely ceded to the Jewish people, granting them perpetual
ownership, has long served as a cornerstone of Zionist and Israeli narratives.
This claim, rooted in ancient religious texts, has been invoked since the 1940s
by Israel and its supporters to justify decades of displacement, occupation,
and violence against Palestinians. Yet, it crumbles under scrutiny.
Not only does
the premise lack a foundation in modern international law, but it ignores the
deep, continuous ties Palestinians—Muslims, Christians, and indigenous
Jews—have to the land, far surpassing those of the predominantly European
Ashkenazi Jews who arrived in waves over the past 125 years. The reality is
that Palestinians are not interlopers in the lands that Israel controls despite
what Zionists claim. They are the
indigenous stewards of this territory, their presence woven into its soil for
millennia. In contrast, the Zionist colonial project mirrors the settler colonialism
that ravaged the Americas and Australia, where European arrivals displaced
indigenous and aboriginal populations under the fabricated pretexts of empty or
unclaimed land.
The Zionist myth of divine right perpetuates a dangerous exceptionalism, portraying Israelis as the “chosen” inheritors while erasing Palestinian history and humanity. The stark reality is that the land is not too small for coexistence between two peoples, as evidenced by nations like Belgium and Haiti, which share similar sizes and populations (around 12 million each) without descending into ethnic purges. What obstructs peace between Israeli Jews and Palestinians is Israel’s adherence to policies of apartheid and ethnic cleansing, initiated in the 1947-1948 war and continuing until the present day. Coexistence demands rejecting the idea that God favours one group over another, a concept absent from equitable interpretations of faith and incompatible with the concept of universal human rights.
Historic Palestine’s story begins not with divine decrees but with human habitation. Palestinians can trace their roots to ancient Canaanites, with genetic continuity linking modern Palestinians to Bronze Age populations far more directly than most Ashkenazi Jews. Studies of the DNA of Palestinians—encompassing Muslims, Christians, and Sephardic or Mizrahi Jews who lived harmoniously under Arab rule—reveals that they share over half their ancestry with ancient Canaanites, the biblical forebears of the region. In contrast, Ashkenazi Jews, who form the majority of Israel’s population, exhibit significant European ethnic heritage, with origins tracing to migrations and conversions in Europe, not a straight line to ancient Israelites. One analysis notes that Palestinians in the Holy Land retain a genetic makeup far closer to first-millennium BCE Israelites and Canaanites than Ashkenazi Europeans. This underscores that Ashkenazi arrivals are relative newcomers, with their claims bolstered primarily by colonial-era migrations rather than an unbroken lineage tracing back to ancient times.
The Zionist narrative also conveniently overlooks the fact that while Jews were expelled from Jerusalem by Romans in the first and second centuries CE they were never barred from settling within Palestine. Historical records show that while many dispersed into the diaspora, Jewish communities persisted in the territory and there was no absolute prohibition that prevented them settling outside that city. Roman policies led to the creation of a diaspora, but some Jews remained, and others could have returned under varying rulers but didn’t. The region saw waves of conquerors over the centuries, yet under Arab and Ottoman governance—from 637 to 1917, spanning roughly 1,200 years, interrupted briefly by Crusader and Egyptian interludes—Palestine experienced relative stability. The Ottoman Empire controlled the territory for about 400 years (1516–1917)⁹, and during this era, indigenous Palestinians—Muslims, Christians, and Jews—coexisted, with the land’s defined by a shared culture and history.
A pivotal example of inclusive Muslim rule in Palestine is Saladin’s conquest of Jerusalem from the Crusaders in 1187. Far from excluding Jews, Saladin explicitly invited Jewish families to return, guaranteeing freedom of worship. He extended tolerance to Christians, preserving their churches and allowing pilgrimage to holy sites. This benevolence contrasts sharply with European Christian persecutions, where Jews faced massacres and expulsions. Many Jews thrived in Muslim-majority lands from Morocco to Iran, enjoying relative peace and prosperity, which explains why mass returns to Palestine did not occur until Zionist mobilization in the late 19th century. The “eternal dream” of return was, for centuries, a minority pursuit given the peace and prosperity that Jews experienced in Muslim lands. This is also evidenced by the fact that at the turn of the 20th century, Jews comprised only about 4% of Palestine’s population, around 24,000 out of approximately 586,000.
Zionist leaders were acutely aware of this demographic reality—the overwhelming Palestinian majority in a land they sought to claim—but they pressed forward with their colonial vision undeterred. The infamous slogan “a land without a people for a people without a land,” popularized by early Zionists, mirrored the European colonial doctrine of “terra nullius,” which falsely declared indigenous territories as empty or unowned to rationalize conquest and dispossession. This legal fiction was wielded by European powers to seize lands in the Americas and Australia, ignoring thriving native civilizations with deep-rooted societies, economies, and spiritual connections to the land.
Similarly, in Palestine, this Zionist myth served as propaganda to portray the region as desolate, ripe for Jewish settlement, despite irrefutable evidence to the contrary. Palestine was no barren wasteland. It was a vibrant mosaic of life, teeming with hundreds of cities, towns, and villages where Palestinian families had nurtured olive groves, tended fruit orchards, herded livestock, and forged communities over centuries of continuous habitation. Archaeological and historical records, including maps from the Roman era onward, consistently label the region as “Palestine” or “Palestina,” debunking Zionist assertions that the land or its people never existed as such. Palestinians’ continuing self-identification as a distinct people, with a shared language, culture, and heritage, further solidifies their national identity, even if formal nationalism, like Zionism itself, only emerged in the modern era. This parallel development does not diminish Palestinian indigeneity. It highlights how both identities were shaped by 19th and 20th century political awakenings, yet Palestinians’ ties to the soil predate these constructs by millennia.
The Nakba of 1948 laid bare the true intent of Zionism, which was not peaceful coexistence, but systematic erasure of the Palestinian presence to engineer a Jewish ethnostate. Zionist militias, considered terrorists by British Mandate authorities, well-armed and organized under plans like Plan Dalet, launched a premeditated war to seize territory beyond the UN partition proposal, expelling over 750,000 Palestinians—more than half the indigenous population—and erasing more than 500 villages to prevent their return. This catastrophe was no accidental by-product of conflict but rather was orchestrated with chilling precision.
David Ben-Gurion, Israel’s founding prime minister, openly advocated for ethnic cleansing in plans for the conquest of Palestine. In a 1937 letter to his son, he declared, “We must expel Arabs and take their places... and, if we have to use force... then we have force at our disposal.” A decade later, in 1948, he reinforced this when he said, “We must do everything to insure they (the Palestinians) never do return.” Echoing this ruthless resolve Chaim Weizmann, Israel’s first president, dismissed Palestinians as mere “rocks of Judea, as obstacles that had to be cleared on a difficult path.” Yosef Weitz, a key figure in the Jewish National Fund, was even more explicit: “There is no room for both peoples together in this country...The only solution is a Palestine without Arabs.”
These damning statements, drawn from personal correspondences and official records, confirm that the Nakba was a deliberate campaign of violence and displacement, paralleling settler colonial genocides in other continents where indigenous peoples were forcibly removed to make way for European settlers. Additional Zionist voices, such as Israel’s second prime minister Moshe Sharett, lamented the “Arab problem” and endorsed transfer (ethnic cleansing), and Ze’ev Jabotinsky, who advocated an “iron wall” of force against the native population. All these statements underscore the ideological commitment of Zionist leaders to demographic engineering through expulsion, ethnic cleansing, and eventually genocide.
Today, the demographic balance in Israel and the occupied territories remains strikingly even, with approximately 7.8 million Jews and over 7.4 million Palestinians, including 2.1 million Palestinian citizens of Israel and about 5.3 million in the West Bank and Gaza. Yet Israel’s policies of a decades long brutal occupation, blockades, expanding settlements, and repeated military assaults are designed to disrupt this parity, perpetuating a system of apartheid and demographic control. The ongoing genocide in Gaza, ignited by the October 2023 Hamas attack, exemplifies this brutality. The official Palestinian death toll now exceeds 76,000, but comprehensive studies incorporating indirect fatalities from starvation, disease, and collapsed infrastructure paint a far grimmer picture. Research by Ben Gurion University academic Yaakov Garb, using data from the Israeli military, estimates 377,000 to 400,000 deaths, while analyses by Australian academics Richard Hil and Gideon Polya suggest 680,000 to 700,000 Palestinian dead as of April 2025. These staggering figures include up to 380,000 children under five, drawing inescapable parallels to Nazi atrocities—systematic crimes against humanity, ethnic cleansing, and genocide that have decimated generations.
Israel’s actions embody textbook settler colonialism--the displacement of native populations, the importation of foreign settlers, and the rewriting of history to legitimize land theft. Just as European conquerors in the Americas dismissed complex indigenous societies as primitive and in Australia proclaimed Aboriginal lands as empty, Zionists reframed Palestine as vacant, ignoring its millennia-old societies and civilizations. Yet Palestinians endure, their bloodlines, cultural traditions, and historical narratives inextricably bound to the land, far more so than the European-descended settlers who arrived in the 20th century. Over seven million Jews and more than seven million Palestinians claim no other homeland. And that Palestinian claim to the land erases the Zionist narrative of absolute entitlement that has perpetuated almost eight decades of Israeli injustice.
True peace demands the urgent dismantling of these colonial myths through robust international intervention, including deploying a multinational peacekeeping force to shield Palestinians from Israeli state-sponsored violence, mandating the immediate evacuation of over 700,000 illegal Jewish settlers from the West Bank and East Jerusalem, and affirming Gaza, the West Bank, and East Jerusalem as sovereign Palestinian territory under international law, with conditions or restrictions. This is not merely pragmatic, it is a moral imperative to rectify decades of brutal dispossession and affirm the universal right to self-determination of the Palestinian people.
Only by prioritizing human rights over divine or ancient historical claims can a shared future be forged embodying dignity, equality, and genuine coexistence, where the land between the river and the sea becomes a beacon of reconciliation rather than a graveyard of conquest. The world must act now before more generations of Palestinians are lost to ensure that justice prevails and peace becomes a reality from the river to the sea rather than a fleeting and unfulfilled dream.
© 2026 The View From Here. © 2026 Fareed Khan. All Rights Reserved.
The Zionist myth of divine right perpetuates a dangerous exceptionalism, portraying Israelis as the “chosen” inheritors while erasing Palestinian history and humanity. The stark reality is that the land is not too small for coexistence between two peoples, as evidenced by nations like Belgium and Haiti, which share similar sizes and populations (around 12 million each) without descending into ethnic purges. What obstructs peace between Israeli Jews and Palestinians is Israel’s adherence to policies of apartheid and ethnic cleansing, initiated in the 1947-1948 war and continuing until the present day. Coexistence demands rejecting the idea that God favours one group over another, a concept absent from equitable interpretations of faith and incompatible with the concept of universal human rights.
Historic Palestine’s story begins not with divine decrees but with human habitation. Palestinians can trace their roots to ancient Canaanites, with genetic continuity linking modern Palestinians to Bronze Age populations far more directly than most Ashkenazi Jews. Studies of the DNA of Palestinians—encompassing Muslims, Christians, and Sephardic or Mizrahi Jews who lived harmoniously under Arab rule—reveals that they share over half their ancestry with ancient Canaanites, the biblical forebears of the region. In contrast, Ashkenazi Jews, who form the majority of Israel’s population, exhibit significant European ethnic heritage, with origins tracing to migrations and conversions in Europe, not a straight line to ancient Israelites. One analysis notes that Palestinians in the Holy Land retain a genetic makeup far closer to first-millennium BCE Israelites and Canaanites than Ashkenazi Europeans. This underscores that Ashkenazi arrivals are relative newcomers, with their claims bolstered primarily by colonial-era migrations rather than an unbroken lineage tracing back to ancient times.
The Zionist narrative also conveniently overlooks the fact that while Jews were expelled from Jerusalem by Romans in the first and second centuries CE they were never barred from settling within Palestine. Historical records show that while many dispersed into the diaspora, Jewish communities persisted in the territory and there was no absolute prohibition that prevented them settling outside that city. Roman policies led to the creation of a diaspora, but some Jews remained, and others could have returned under varying rulers but didn’t. The region saw waves of conquerors over the centuries, yet under Arab and Ottoman governance—from 637 to 1917, spanning roughly 1,200 years, interrupted briefly by Crusader and Egyptian interludes—Palestine experienced relative stability. The Ottoman Empire controlled the territory for about 400 years (1516–1917)⁹, and during this era, indigenous Palestinians—Muslims, Christians, and Jews—coexisted, with the land’s defined by a shared culture and history.
A pivotal example of inclusive Muslim rule in Palestine is Saladin’s conquest of Jerusalem from the Crusaders in 1187. Far from excluding Jews, Saladin explicitly invited Jewish families to return, guaranteeing freedom of worship. He extended tolerance to Christians, preserving their churches and allowing pilgrimage to holy sites. This benevolence contrasts sharply with European Christian persecutions, where Jews faced massacres and expulsions. Many Jews thrived in Muslim-majority lands from Morocco to Iran, enjoying relative peace and prosperity, which explains why mass returns to Palestine did not occur until Zionist mobilization in the late 19th century. The “eternal dream” of return was, for centuries, a minority pursuit given the peace and prosperity that Jews experienced in Muslim lands. This is also evidenced by the fact that at the turn of the 20th century, Jews comprised only about 4% of Palestine’s population, around 24,000 out of approximately 586,000.
Zionist leaders were acutely aware of this demographic reality—the overwhelming Palestinian majority in a land they sought to claim—but they pressed forward with their colonial vision undeterred. The infamous slogan “a land without a people for a people without a land,” popularized by early Zionists, mirrored the European colonial doctrine of “terra nullius,” which falsely declared indigenous territories as empty or unowned to rationalize conquest and dispossession. This legal fiction was wielded by European powers to seize lands in the Americas and Australia, ignoring thriving native civilizations with deep-rooted societies, economies, and spiritual connections to the land.
Similarly, in Palestine, this Zionist myth served as propaganda to portray the region as desolate, ripe for Jewish settlement, despite irrefutable evidence to the contrary. Palestine was no barren wasteland. It was a vibrant mosaic of life, teeming with hundreds of cities, towns, and villages where Palestinian families had nurtured olive groves, tended fruit orchards, herded livestock, and forged communities over centuries of continuous habitation. Archaeological and historical records, including maps from the Roman era onward, consistently label the region as “Palestine” or “Palestina,” debunking Zionist assertions that the land or its people never existed as such. Palestinians’ continuing self-identification as a distinct people, with a shared language, culture, and heritage, further solidifies their national identity, even if formal nationalism, like Zionism itself, only emerged in the modern era. This parallel development does not diminish Palestinian indigeneity. It highlights how both identities were shaped by 19th and 20th century political awakenings, yet Palestinians’ ties to the soil predate these constructs by millennia.
The Nakba of 1948 laid bare the true intent of Zionism, which was not peaceful coexistence, but systematic erasure of the Palestinian presence to engineer a Jewish ethnostate. Zionist militias, considered terrorists by British Mandate authorities, well-armed and organized under plans like Plan Dalet, launched a premeditated war to seize territory beyond the UN partition proposal, expelling over 750,000 Palestinians—more than half the indigenous population—and erasing more than 500 villages to prevent their return. This catastrophe was no accidental by-product of conflict but rather was orchestrated with chilling precision.
David Ben-Gurion, Israel’s founding prime minister, openly advocated for ethnic cleansing in plans for the conquest of Palestine. In a 1937 letter to his son, he declared, “We must expel Arabs and take their places... and, if we have to use force... then we have force at our disposal.” A decade later, in 1948, he reinforced this when he said, “We must do everything to insure they (the Palestinians) never do return.” Echoing this ruthless resolve Chaim Weizmann, Israel’s first president, dismissed Palestinians as mere “rocks of Judea, as obstacles that had to be cleared on a difficult path.” Yosef Weitz, a key figure in the Jewish National Fund, was even more explicit: “There is no room for both peoples together in this country...The only solution is a Palestine without Arabs.”
These damning statements, drawn from personal correspondences and official records, confirm that the Nakba was a deliberate campaign of violence and displacement, paralleling settler colonial genocides in other continents where indigenous peoples were forcibly removed to make way for European settlers. Additional Zionist voices, such as Israel’s second prime minister Moshe Sharett, lamented the “Arab problem” and endorsed transfer (ethnic cleansing), and Ze’ev Jabotinsky, who advocated an “iron wall” of force against the native population. All these statements underscore the ideological commitment of Zionist leaders to demographic engineering through expulsion, ethnic cleansing, and eventually genocide.
Today, the demographic balance in Israel and the occupied territories remains strikingly even, with approximately 7.8 million Jews and over 7.4 million Palestinians, including 2.1 million Palestinian citizens of Israel and about 5.3 million in the West Bank and Gaza. Yet Israel’s policies of a decades long brutal occupation, blockades, expanding settlements, and repeated military assaults are designed to disrupt this parity, perpetuating a system of apartheid and demographic control. The ongoing genocide in Gaza, ignited by the October 2023 Hamas attack, exemplifies this brutality. The official Palestinian death toll now exceeds 76,000, but comprehensive studies incorporating indirect fatalities from starvation, disease, and collapsed infrastructure paint a far grimmer picture. Research by Ben Gurion University academic Yaakov Garb, using data from the Israeli military, estimates 377,000 to 400,000 deaths, while analyses by Australian academics Richard Hil and Gideon Polya suggest 680,000 to 700,000 Palestinian dead as of April 2025. These staggering figures include up to 380,000 children under five, drawing inescapable parallels to Nazi atrocities—systematic crimes against humanity, ethnic cleansing, and genocide that have decimated generations.
Israel’s actions embody textbook settler colonialism--the displacement of native populations, the importation of foreign settlers, and the rewriting of history to legitimize land theft. Just as European conquerors in the Americas dismissed complex indigenous societies as primitive and in Australia proclaimed Aboriginal lands as empty, Zionists reframed Palestine as vacant, ignoring its millennia-old societies and civilizations. Yet Palestinians endure, their bloodlines, cultural traditions, and historical narratives inextricably bound to the land, far more so than the European-descended settlers who arrived in the 20th century. Over seven million Jews and more than seven million Palestinians claim no other homeland. And that Palestinian claim to the land erases the Zionist narrative of absolute entitlement that has perpetuated almost eight decades of Israeli injustice.
True peace demands the urgent dismantling of these colonial myths through robust international intervention, including deploying a multinational peacekeeping force to shield Palestinians from Israeli state-sponsored violence, mandating the immediate evacuation of over 700,000 illegal Jewish settlers from the West Bank and East Jerusalem, and affirming Gaza, the West Bank, and East Jerusalem as sovereign Palestinian territory under international law, with conditions or restrictions. This is not merely pragmatic, it is a moral imperative to rectify decades of brutal dispossession and affirm the universal right to self-determination of the Palestinian people.
Only by prioritizing human rights over divine or ancient historical claims can a shared future be forged embodying dignity, equality, and genuine coexistence, where the land between the river and the sea becomes a beacon of reconciliation rather than a graveyard of conquest. The world must act now before more generations of Palestinians are lost to ensure that justice prevails and peace becomes a reality from the river to the sea rather than a fleeting and unfulfilled dream.
© 2026 The View From Here. © 2026 Fareed Khan. All Rights Reserved.





