Humanity has reached a profound existential inflection point. The fragile 75-year interlude of relative global peace that followed the Second World War is now over.
By Fareed Khan
A version of this can be found on Substack.
The following was inspired by a speech delivered by Pulitzer Prize winning journalist Chris Hedges at Princeton on March 25, 2026.
The world stands at a metaphorical precipice, pushed by two nations that have surrendered to the ugly and dangerous impulses of fascism. Because of Israel under Benjamin Netanyahu and the United States under Donald Trump—two narcissistic psychopaths—the world is tumbling toward an time of war, global instability, and economic chaos that we haven’t seen since the 1930s.
The world stands at a metaphorical precipice, pushed by two nations that have surrendered to the ugly and dangerous impulses of fascism. Because of Israel under Benjamin Netanyahu and the United States under Donald Trump—two narcissistic psychopaths—the world is tumbling toward an time of war, global instability, and economic chaos that we haven’t seen since the 1930s.
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As in the past, the rich and powerful will navigate the descent with their yachts, private planes and fortified compounds, and profit from the oncoming misery, insulated by influence and wealth. However, average people, as they always do when the powerful wage war for power, control, and resources, will bear the brunt of the misery with ruined lives, shattered economies, and generational trauma. This is not hyperbole. It is the endpoint of the collapse of the post-World War Two international rules-based order, an order now openly defied by one of the architects of that order (the US), and a nation (Israel) which benefitted from that order since its creation as a settler-colonial state.
The immediate evidence supporting this view has unfolded in the Middle East beginning in October 2023. For more than 900 days Israel has unleashed unrelenting violence in Gaza—labelled a genocide by the UN, Amnesty International, Human Rights Watch, B’Tselem, the International Association of Genocide Scholars and prominent Israeli Holocaust scholars Raz Segal, Omer Bartov and Amos Goldberg. The apartheid nation has reduced swaths of the territory to rubble in what has been called by Pulitzer Prize winning journalist Chris Hedges as the opening act of a new global order defined by “technologically advanced barbarism.”
Saturation bombing, forced displacement, and the deliberate targetting of civilian infrastructure have created a humanitarian catastrophe of historic proportions across the Middle East. In Gaza, over two million Palestinians have been rendered refugees in their own land. And now Israel’s aggression has expanded, with southern Lebanon facing obliteration, as the tactics of the Gaza plan are used as a “blueprint for destruction” perversely framed as a “path to peace” by Israel. More than one million Lebanese—one-fifth of the population—have been ethnically cleansed in mere weeks. Simultaneously, the US-backed war on Iran, launched February 28, 2026, has displaced three million Iranians. In all three conflicts more than six million have been made homeless across the region, a demographic change that clears a path for the idea of a “Greater Israel” stretching “from the Nile to the Euphrates.” This is no isolated geopolitical spasm. It is a deliberate replay of the chaos inflicted on Iraq, Syria, and Libya by the US and its key Middle East ally.
In Iraq, 23 years after the 2003 US invasion, the country lurches under economic headwinds, with the government’s almost total dependence on oil revenues to fund government operations, forcing austerity measures that threaten public salaries and pensions, while unemployment and corruption fuel street protests. Stability is relative, and prosperity remains elusive. The Iraqi economy, more than 90% percent dependent on oil, offers no buffer against regional shocks, like the war against Iran.
Syria, a little over a year after Bashar al-Assad’s fall in late 2024, has achieved fragile transitional gains under Ahmed al-Sharaa—sanctions relief, some territorial integration with territory controlled by Kurdish forces, and an end to the Assad torture state. But it remains economically devastated by 14 years of war, with reconstruction stalled, and new threats from the expanding Israel-US conflict looming over its borders, risking renewed fragmentation.
Then there is Libya, a nation made into a failed state since the 2011 NATO intervention, which endures in a delicately managed stalemate between the Tripoli-based Government of National Unity and the eastern Libyan Arab Armed Forces. Militias control its resources and territory, while oil-funded patronage creates division rather than resolution. Elections remain indefinitely postponed as repression rises, and the country teeters on the brink of renewed collapse, exporting instability across its borders.
In each case there is a pattern—Western-orchestrated regime change or destabilization that results in failed or fractured states, where ordinary citizens inherit poverty, displacement, death and endless insecurity while external powers secure oil, influence, or outright control, and in the process deny it to rivals like Russia or China. The architects of this disorder—Israel and the United States—have taken the strategy used on these three nations and are using it to accelerate the collapse of the rules-based international order which has maintained a fragile global peace for almost eight decades.
In all of this bodies like the United Nations and International Court of Justice, once guardrails against Darwinian power politics, have been relegated to the sidelines. Their resolutions and rulings are contemptuously ignored by these two rogue nations. Fundamental human rights, the evolution towards more open borders between trade partners, and international law lie shattered.
Canadian Prime Minister Mark Carney captured the world’s attention in his January 20, 2026, address at the World Economic Forum in Davos when he spoke of a “rupture, not a transition.” He declared that the old order was dead and was not coming back. He said publicly what had been discussed privately in the back rooms of governments in Ottawa, London, Paris, Berlin, Tokyo and beyond since the return of Donald Trump to the Oval Office—great powers now wield economic integration as coercion, tariffs as leverage, and supply chains as weaknesses. “The strong can do what they can, and the weak must suffer what they must,” he warned, urging middle powers to unite in realism rather than nostalgia.
The post-1945 era of relative world peace—over 75 years without global war, however imperfect—has ended. British Prime Minister Neville Chamberlain’s illusory “peace in our time”—a statement made after signing the Munich Agreement with Adolph Hitler on September 30, 1938 allowing Germany to annex the Sudetenland—finds its modern echo in the hollow invocations of the “rules-based order” by leaders who exempt themselves and their nations whenever politically expedient.
This psychopathic display of power knows no limits for strong military powers like the US and Israel, making the weak their prey whenever they desire. Oppose them, refuse to bow to their capricious demands, and you face economic blackmail through strangled trade, sanctions, or face the prospect of being targeted with missiles and bombs. Netanyahu has lobbied Washington for four decades to launch a war against Iran but previous administrations, Republican and Democratic alike, wisely refused, recognizing that there was no existential threat and foreseeing disaster if they took a step in that direction. Trump, prodded by fervent Zionists Jared Kushner and Steve Witkoff, foolishly took the bait and went where past presidents were too intelligent to tread. Joseph Kent, director of the National Counterterrorism Center, resigned and in his resignation letter stated plainly that Iran posed “no imminent threat,” and that the war began “due to pressure from Israel and its powerful American lobby.”
Shifting rationales for the war have included: halting Iran’s nuclear program—which Trump said had been “obliterated“ in the US attack on Iranian nuclear facilities in June 2025—the threat of Iranian missiles, regime change, and threats of state terrorism. They all served as deception for the Greater Israel plan, a vision which included shattering Iran into ethnic and religious enclaves like what happened in Iraq, Syria and Libya. Another goal was to secure the world’s second-largest natural gas reserves and 12% of the global crude oil supply, and controlling what would be left of Iran through proxies. The same thing happened to Iraq, Syria, Libya, and is now happening in Lebanon.
Israel justifies its military actions by invoking the Holocaust and taking advantage of Western guilt over the international community’s failure to halt Nazi atrocities. Yet this invocation reveals a profound hypocrisy when nearly all major Holocaust institutions and scholars steadfastly refuse to condemn the ongoing events in Gaza or draw any historical parallels, effectively hijacking the memory of the Holocaust. They have transformed this singular event into a shield that sanctifies eternal Jewish victimhood while absolving Israel of the crimes of settler-colonialism, apartheid, and genocide.
Effectively the slogan “Never Again” has been narrowed to mean “Never Again only for Jews,” with any attempt by Holocaust-related institutions or individual scholars to express even modest sympathy for Palestinian suffering triggering a swift, orchestrated backlash from Zionist organizations and their online trolls. They often include public denunciations, threats of funding cuts, or character assassination, creating a glaring “Palestinian exception” to universal lessons about preventing mass atrocity crimes.
Concrete examples illustrate this selective enforcement. In September 2025, the Holocaust Museum LA posted on Instagram a message stating “‘Never Again’ can’t only mean never again for Jews,” accompanied by imagery suggesting shared humanity. Many interpreted it as a subtle acknowledgement of Palestinian suffering amid the Gaza genocide. After a barrage of criticism and accusations of politicizing the Holocaust, the museum quickly deleted the post and issued an apology, promising more careful vetting of future content to “avoid misinterpretation.”
In a related incident around April 2025, staff at Germany’s Buchenwald Memorial pressured a visitor to remove her Palestinian keffiyeh (black-and-white scarf), claiming it violated house rules during a commemoration event. A German court later upheld the memorial’s right to refuse entry in such cases when the scarf was worn as a political statement. Critics, including the European Legal Support Center, argued that this reflected broader censorship where expressions of solidarity with Palestinians or references to genocide in the current context are increasingly suppressed at European Holocaust memorial sites, often with implicit or explicit support from German authorities.
Scholars who dare cross the line also face intense personal and professional repercussions. Israeli Holocaust scholar Amos Goldberg drew fierce criticism for publicly stating “Yes, this is genocide” regarding Gaza. He highlighted an unprecedented level of dehumanization of Palestinians in Israeli society that he had never witnessed before in his lifetime. Similarly, American-Israeli scholar Raz Segal faced significant backlash—including the withdrawal of a job offer to lead a Holocaust and genocide studies centre—for his October 2023 article in Jewish Currents titled “A Textbook Case of Genocide,” in which he analyzed Israel’s actions in Gaza through the lens of the UN Genocide Convention.
German Holocaust historian Michael Wildt, a leading expert on the Nazi regime, was slandered by the tabloid BILD as a “Jew-hater” after voicing concerns about the situation in Palestine. The article received endorsement from Israel’s ambassador to Germany, Ron Prosor, amplifying the attack.
These cases expose the contradiction at the heart of contemporary Holocaust remembrance. The atrocity, which resulted in the death of over 17 million people, six million Jews among them, is upheld as a singular, incomparable event whose lessons must never be diluted. Yet any analogy or universal application of “Never Again” to Palestinian suffering is denounced as trivialization, antisemitism, or betrayal. This selective memory does more than protect a narrative, it undermines the very moral foundation of Holocaust education. If the purpose is truly to guard against future genocides by confronting the dark potentials of dehumanization, ethnic supremacy, and unchecked power, then exempting one group from scrutiny while weaponizing historical trauma against another reveals a profound ethical failure.
The result is a distorted framework in which Jewish suffering retains unique sanctity, while Palestinian deaths are framed as unfortunate necessities of self-defence or security. This hypocrisy erodes the universalist promise of “Never Again,” and risks turning Holocaust institutions into instruments that perpetuate, rather than prevent, cycles of violence and exclusion. True remembrance would demand consistency by applying the same rigorous standards of scrutiny, empathy, and prevention to all instances of mass suffering, without exception. Until that consistency is restored, invocations of the Holocaust in defence of current policies will continue to ring hollow for much of the global audience, particularly in the Global South, which recognizes patterns of selective outrage all too well.
History has shown that genocide is not an anomaly in human affairs. Rather, it is deeply encoded in the patterns of behaviour exhibited by European colonial powers and, more broadly, by “white” and nominally Christian nations throughout modern history.
The British, for instance, nearly annihilated Tasmania’s Aboriginal population through systematic dispossession, violence, and displacement. In the Belgian Congo, King Leopold II’s regime (1885–1908) unleashed mass murder and horrific atrocities against Black Africans, with a death toll estimates as high as ten million, with millions more suffering mutilation, including limb amputations, as punishment for failing to meet rubber quotas.
Germany carried out the slaughter of the Herero and Nama peoples in German Southwest Africa (present-day Namibia) between 1904 and 1908. This campaign featured explicit extermination orders and the establishment of concentration camps, resulting in the deaths of up to 80,000 Herero (more than 80 percent of their population), and 10,000 Nama (roughly half of theirs).
During World War Two, British Prime Minister Winston Churchill played a central role in the 1943 Bengal famine. He refused to divert food aid to millions of starving Indians, reportedly dismissing them as “a beastly people with a beastly religion.” The famine claimed more than three million lives, and is classified as genocide by many scholars.
The United States, for its part, dropped atomic bombs on the Japanese cities of Hiroshima and Nagasaki in August 1945. These attacks killed over 140,000 civilians in Hiroshima and approximately 74,000 in Nagasaki by the end of 1945, with total deaths topping 240,000 when including later effects from injuries and radiation. The bombings were justified as necessary to end the war quickly, despite objections from numerous American political, military, and scientific figures who argued that the use of atomic weapons was unnecessary with Japan already on the verge of defeat.
These grim episodes form a consistent and damning historical thread. Whenever European and Western powers have exercised unchecked dominance, the dehumanization of non-European peoples has repeatedly paved the way for mass killing on an industrial scale. Such atrocities are almost always followed by elaborate rationalizations that minimize, justify, or try to erase the crimes from collective memory. Far from isolated aberrations, these events reveal a recurring pattern—one that thoroughly undermines any claim of unique moral exceptionalism by the modern West.
The violence that has engulfed Gaza since October 2023—indiscriminate bombing, deliberate starvation tactics, targeting of civilians, the routine dehumanization of Palestinians as “human animals,” and genocide—represents only the opening chapter of what is coming down the road, according to Hedges. The aggression now spreading to Lebanon and Iran simply extends the same blueprint tested and refined in Gaza. The age of “technologically advanced barbarism,” is here. It is an era in which psychopathic elites—the billionaire “Epstein class” and their political enablers in Washington, Tel Aviv and beyond—operate with superficial charm, grandiosity, habitual deceit, lack of a moral compass, and an absence of remorse.
Humanity has reached a profound, existential inflection point. The fragile 75-year interlude of relative global peace that followed the Second World War is now over. Today, Israel and the United States stand as the greatest threats to world stability. They are exporting chaos across the Middle East without a thought about its impact on the innocent or the economic impacts of their actions around the world. Meanwhile, ordinary people—workers, families, and the displaced—will continue to pay the heaviest price in blood, poverty, and shattered futures.
The choice before the vast majority of humanity is stark and urgent. We can either actively obstruct this descent into a law-of-the-jungle world order, or we can surrender to it. Whatever happens, history will render a harsh and unforgiving verdict on Israel and the US, nations which have deliberately set us on this dangerous path.
© 2026 The View From Here. © 2025 Fareed Khan. All Rights Reserved.
