Showing posts with label Remembrance Day. Show all posts
Showing posts with label Remembrance Day. Show all posts

2025-11-13

Erosion of our rights is a betrayal of those Canadians who died to protect our freedoms

Remembrance transcends ritual commemoration; it demands active reclamation of the democratic legacy.

By Fareed Khan
A version of this article can be found on Substack.

As the chill of November settles over Ottawa the solemn rituals of this week’s Remembrance Day ceremonies are now etched into our collective memory—a moment to salute the valour of those who ventured into the inferno of global conflicts. From the blood-soaked trenches of Europe, to the beaches of Normandy, the frozen hills of Korea, and the dusty trails of Afghanistan, Canadian service men and women laid down their lives not for glory, but for the sake of “freedom” and “democracy”, or so they were told.


In total since World War One, over 113,000 Canadians perished, their ultimate sacrifice helping to forge a Canada where citizens’ voices could speak out and dissent, where people could gather without fear of reprisal, and political leaders could be held accountable for their actions. These warriors did not storm foreign shores merely to repel invaders. They battled to enshrine a birthright of freedom from tyranny, equality under the law, and governance by the consent of the people, free from the shadows of authoritarianism.

However, as the wreaths are removed from cenotaphs and as the red poppies are put away for another year, a disquieting question lingers, what endures of their legacy when the very foundations freedom, democracy and human rights they bled to secure are being slowly dismantled bit by bit? In the years since those cataclysmic struggles, Canada has morphed into a nation where safeguards against governmental overreach now yield to the imperatives of “security”, and to ideological fervour.

The Charter of Rights and Freedoms, the aspirational 1982 compact born from decades of constitutional struggles, now faces insidious encroachments. Nominally a society that embraces freedom and civil liberties, Canada now grapples with a creeping curtailment of personal freedoms, masked as bulwarks against terrorism, crime and societal harmony. If the ghosts of Vimy Ridge, Dieppe, or Kandahar could peer through the mist of time, they might recoil at the sight of a democracy seemingly adrift, where the clamour of protest is muffled because it bothers certai n communities, where expressions of dissent are branded as dangerous, and where elected official’s voices are reduced to mere echoes of their political masters.

Consider the legislation coming out of Parliament, cloaked in the garb of safety and security. The Strong Borders Act (Bill C-2), unveiled in June, promises to fortify our borders against shadowy transnational threats. At first glance, it evokes the steadfast resolve of those sent off to distant lands to defend Canadian values. Yet, within its pages lies a network of provisions that erode the bedrock of privacy and mobility enshrined in the Charter of Rights, ones that empower Canadian Border Service officials with sweeping authority to scrutinize digital footprints and personal data, often without judicial approval or oversight, under the flimsy veil of “reasonable suspicion. Critics from more than 300 advocacy organizations, representing refugee networks to digital rights sentinels, decry it as a Trojan horse for unchecked surveillance which could threaten human rights, refugee and migrant rights, and the privacy of all Canadians. This legislation is no mere bureaucratic tweak but rather a concession of the freedoms that Canadians fought to defend from the spectre of authoritarian ideologies.

No less alarming is Bill C-8, the Critical Cyber Systems Protection Act. Framed as a bulwark against threats to vulnerable infrastructure—from power grids, to telecommunications infrastructure, to financial institutions—it compels companies under federal jurisdiction to undertake exhaustive audits of their vulnerabilities, with regulators able to dictate the removal of suspect technologies or the overhaul of protocols. While the spectre of cyber incursions is a real threat, with this legislation the federal government tilts perilously close towards a scenario where the Charter’s protections against unreasonable searches and protections of personal security—Sections 7 and 8—are ignored in the name of advancing national priorities and strengthening Canada’s economic resilience. In an era where data and technology is critical to economic success, such overreach risks transforming the open and free spaces where Canadians live their lives into places of constant surveillance, much like it is in present day China.

This escalation of restrictions extends to municipal governance in several jurisdictions across Canada, where officials, reacting to persistent protests against the genocide in Gaza, have instituted “bubble zone” bylaws that impose spatial buffers around key civic institutions. In Toronto, a city characterized by its pluralism and diversity, the city council approved a regulation establishing 50-meter exclusion zones around places of worship, educational facilities, and childcare centres, prohibiting assemblies deemed “disruptive” on the basis of subjective reports of discomfort. Initially conceived as a protective measure for entities affected by intense demonstrations—many of which have condemned Israel for committing horrific atrocities—the policy has evolved into a broader mechanism of control, targeting non-violent gatherings under the rationale of “protecting” citizens. Violations incur penalties of up to $5,000, administered by municipal enforcement officers with police support, even though law enforcement authorities maintain that existing legislation is adequate.

Similar measures
have emerged in the cities of Vaughan and Brampton, north of Toronto, and Ottawa is developing its own framework. This creates a fragmented landscape of censorship of political activism that undermines the Canadian Charter of Rights’ protections under Sections 2(b) and 2(c), which cover freedom of expression and assembly. Advocates for civil liberties caution that these bylaws impose a deterrent effect on legitimate and legal protest, especially among underrepresented groups advocating for global justice, thereby converting historically inclusive public spaces into government controlled no go zones.

Exacerbating these trends is the gradual institutional adoption of broadened criteria for identifying prejudice, specifically the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism, which has been integrated into governmental policy since its federal acceptance in 2019 and subsequent provincial implementations through 2025. Jurisdictions including Ontario, Alberta, and Quebec have codified the definition, presenting it as an instrument to combat rising intolerance. However, its non-binding examples—some of which equate specific criticisms of Israeli state policy with antisemitic intent—risk conflating political analysis and criticism with ethnic and racial animus, thereby capturing human-rights advocacy concerning the Levant within the scope of prohibited speech. Progressive Jewish organizations, like Independent Jewish Voices, and allied civil-society coalitions contend that the definition is being weaponized to suppress substantive and legitimate debate while insulating those who support the suppression of legal free speech contested from scrutiny, thus eroding the freedoms that Allied forces sought to secure during the Second World War. In a society that embraces multicultural integration, such instruments threaten to undermine social cohesion by elevating one interpretive framework above rights guaranteed under the Charter.

Provincial governments, ostensibly custodians of regional autonomy, have increasingly invoked the Constitution’s notwithstanding clause (Section 33) to suspend Charter protections for disadvantaged populations. Quebec’s 2019 secularism law, reaffirmed in 2024, prohibits public-sector employees from displaying religious symbols, thereby overriding guarantees of religious freedom and equality. Saskatchewan’s 2023 requirement for parental consent in cases of gender-identity disclosure by minors, alongside Alberta’s 2025 legislation enabling teacher dismissals during labour disputes, both deploy the clause to preempt Charter challenges. Ontario’s adjustments to electoral boundaries and New Brunswick’s language-policy directives similarly shield contentious measures from judicial review.

Originally conceived in 1982 as a limited override to be used only in the most extraordinary circumstances, to balance parliamentary sovereignty with rights adjudication, the clause has been activated six times by five provinces since 2019, diminishing the Charter’s normative authority and enabling majority governments to violate constitutional rights under the guise of democratic prerogative. The framers of Canada’s constitutional order, informed by the injustices of wartime internment and the use of the War Measures Act during the FLQ Crisis in Quebec, intended the mechanism as an exceptional safeguard. Its contemporary proliferation signals a regression toward discretionary governance in which fundamental rights are sacrificed on the altar of political expediency.

At the core of this democratic deficit lies Parliament, the institution designed to translate popular sovereignty into accountable administration. In principle, it functions as the primary arena for executive oversight, where rank-and-file legislators interrogate policy, compel evidence, and, if necessary, withdraw confidence to precipitate governmental collapse. The 1873 Pacific Scandal, in which parliamentary censure over railway corruption toppled Sir John A. Macdonald’s administration, exemplifies an era when Members of Parliament were able to exercise independent judgment unconstrained by party directives. By contrast, the contemporary House of Commons, comprising 343 members following the 2025 redistribution, operates within a rigid disciplinary party structure that prioritizes caucus cohesion and party loyalty over constituent representation. Informal yet coercive party protocols brand nonconformists as outliers and even traitors, and consign them to irrelevance. In the recent federal election the prime minister sustained a narrow electoral plurality, retains exclusive authority over cabinet formation, committee placements, and ancillary benefits such as international travel or remunerated parliamentary roles. Policy direction largely originates not from elected colleagues but from an insulated “palace guard” within the Prime Minister’s Office and the Privy Council Office—apparatchiks whose primary allegiance is to the executive. Empirical analyses reveals that members adhere to the party line in 99.6 percent of recorded votes, rendering their contributions perfunctory.

This structural weakness arises from the imperatives of minority or slim-majority governance and a leader-centred political approach, where the leader tolerates no internal dissent that might jeopardize legislative stability. Career advancement—parliamentary secretaryships, committee chairmanships, or cabinet portfolios—function as an incentive for compliance, while resistance invites sanction. Consequently, the House of Commons, intended to constrain executive overreach, has devolved into a compliant assembly where rigorous examination atrophies and democratic accountability is limited. Without a credible check on prime ministerial authority, the system ceases to embody representative democracy as was originally intended.

The Canadian combatants who fell at Juno Beach, Kapyong, or Panjwai did not sacrifice themselves for this faded silhouette of self-governance. They confronted totalitarian regimes to defend a society where freedom and democracy is the norm, where dissent is a catalyst for reform rather than repression, and where elected officials serve the public rather than entrenched elites. Their legacy is undermined not by external adversaries but by internal erosion—federal surveillance regimes that intrude upon personal autonomy, municipal ordinances that stifle public expression, provincial suspensions of constitutional rights, and legislatures shackled by partisan discipline.

Reforms of the inadequacies of society requires deliberate intervention. Legislation should mandate conscience votes on ethical issues and insulate committee assignments from leadership discretion. Judicial oversight of Section 33 invocations before they are implemented should become the norm, restricting its use to genuine existential emergencies. Bubble-zone bylaws and the IHRA definition’s overboard applications should be rescinded to restore unencumbered forums for critique. Border-security and cybersecurity initiatives must incorporate robust transparency and warrant requirements. Most critically, statutory reforms should affirm that Members of Parliament owe their primary duty to constituents, not party hierarchies.

Remembrance transcends ritual commemoration; it demands active reclamation of the democratic legacy. We honour the fallen not through ephemeral tributes but by reinvigorating the liberties they secured. Only through such renewal can their sacrifice resonate as the foundation of an enduring, resilient Canada. In their memory, we are compelled to act, before the principles they defended dissolve into oblivion.


© 2025 The View From Here. © 2025 Fareed Khan. All Rights Reserved.


2021-11-11

Senselessness, horror and futility of war not really discussed on Remembrance Day

War should be remembered for the utter horror that it is, the fact that politicians have sent other people's children off to die, and that Remembrance Day also commemorates a very ugly history.

By Fareed Khan 
 
Today, November 11th, the nation marked another Remembrance Day – a day to remember the soldiers sent off to fight wars far from home who never returned.  However, since the 9/11 terrorist attacks politicians in Canada and other Western nations have made a spectacle of the occasion.  While on its surface the day is used to acknowledge Canadian soldiers who made the ultimate sacrifice, it is now also used to instill nationalism and sentimentality in the populace, and for political gain by glossing over the ugly history behind this tradition.
War should be remembered for the utter horror that it is, and the fact that politicians have sent other people's children off to die. The red poppy and Canada’s national cenotaph represent sacrifice but they do not convey the true horror of what war is.  As the veterans of the most horrific wars of human history dwindle the carnage and brutality they witnessed fades into the past and out of the public’s consciousness.  When the last veteran of World War 2 is no more the true insanity of what war is will likely also fade and be forgotten.

The First World War need not have happened. It was the result of foolhardy European politicians, men with egos from both sides, who for reasons of imperial ambition broke a decades-long peace and sent men off to be slaughtered in the killing fields of Europe, and to the colonial outposts of European empires in Africa, the Middle-East and the Far East.  “The Great War” inflicted death and carnage on an unimaginable scale with industrial efficiency.  And estimated 17 to 22 million people died, of which more than 10 million were innocent civilians, and over 25 million were among the injured.

The outcome of that war and the terms of the Treaty of Versailles, where the winners sought outrageous amounts of reparations from the losing side, is what laid the foundations for World War Two.  The dead in that conflict numbered more than 70 million by conservative estimates. The civilian dead in that war numbered more than 50 million.  When the world went to war for a second time in the 20th Century there was a real enemy bent on evil and world domination.  However, it was an evil whose seeds were planted by the actions and politics of the First World War's allied powers.

Only five short years after the end of World War 2, a collection of nations were at war again in the Korean peninsula after North Korea and China supported by the Soviet Union invaded South Korea.  The Korean War was the first major conflict of the Cold War and had the potential to morph into a nuclear conflict.  It too was a war of empire between the United States and the Soviet Union, the two strongest military powers in the world at the time. Over 3.5 million people died in the Korean War from both sides, with civilians making up 2,000,000 of that total.

There is no honour in war. It is senseless slaughter primarily for economic or political gain. That is what the majority of wars of the last century have been, with civilians comprising an increasing number of the dead because governments have found more lethal ways of indiscriminately killing, despite whatever they might say about trying to avoid civilian casualties.

Since the 9/11 terrorist attacks approximately one million innocent civilians (the population of Ottawa) have been killed by Western nations (primarily the US) in Iraq, Afghanistan, Pakistan, Yemen and Somalia, with one estimate putting the number of deaths as high as 6 million.  But there are never any ceremonies to remember them, and the illegal war in Iraq, which Canada wisely refused to join, created the horror of ISIS that is now resulting in more innocent lives being lost.

So as Canada remembers the fallen today we should remember the ugly history behind why this day is commemorated.

We should remember that those who served and died were for the most part honourable, and many died needlessly for the sake of ego, greed, ambition and politics.  Those who sacrificed believed they were fighting to protect democracy and freedom at home and innocents abroad because that is what the politicians who sent them off to fight told them.

Additionally, if we are going to honour the memory of the fallen we should do so not just by remembering them with pomp and circumstance on one day of the year.  The best way that we can remember and honour them is to fight at home against hateful ideologies like fascism and white supremacy, to ensure that the rights and liberties which they were willing to die for are not taken away from us, and to ensure that the freedoms we value are not slowly stripped away by governments and politicians through instilled fear and stealth.

If we fail to do that, if we do not hold our politicians to account and stand up in defence of our rights, we are spitting on the memory of the fallen, and dishonouring the sacrifices they made to give us the freedoms and liberties many of us take for granted.  We can do much better and we should.
 
 © 2021 The View From Here.  © 2021 Fareed Khan.  All Rights Reserved.

2021-11-08

OP-ED -- Acknowledge and honour the vital role of South Asian troops in WW1 and WW2

During crucial periods of both World Wars, when they were needed most, Muslim, Sikh and Hindu soldiers were deployed to every theatre of the war in support of Allied efforts. They were vital to western victory. 

By Fareed Khan 
 
https://ottawacitizen.com/opinion/khan-acknowledge-and-honour-the-vital-role-of-south-asian-troops-in-ww1-and-ww2
https://edmontonjournal.com/opinion/khan-acknowledge-and-honour-the-vital-role-of-south-asian-troops-in-ww1-and-ww2/wcm/0aa18692-30f1-482b-99a5-69a70291f868
https://www.recorder.ca/opinion/khan-acknowledge-and-honour-the-vital-role-of-south-asian-troops-in-ww1-and-ww2
https://www.healthing.ca/opinion/khan-acknowledge-and-honour-the-vital-role-of-south-asian-troops-in-ww1-and-ww2
https://www.pressreader.com/canada/calgary-herald/20211110/281672553181597

Every year on Remembrance Day, we acknowledge the sacrifices made by soldiers who helped preserve freedom and democracy in Canada and other Western nations, particularly during the First and Second World Wars. In the days leading up to Nov. 11, there is much said about what soldiers from Canada and other Western democracies sacrificed to contribute to victory in Europe and the Pacific.

However, what we rarely hear is that those wars could not have been won without the significant contributions made by the non-white colonial troops from the British Empire. The immense role those soldiers played in helping the Allies seems to be ignored or forgotten.

The role of Canadian, South African, Australian and New Zealand troops in the First World War is well documented, with more than 1.2 million soldiers from these British dominions fighting in “The Great War.”  By comparison, the number of South Asian troops in the war was greater than these four nations combined. 

More than 1.5 million men — Muslims, Hindus and Sikhs — from what is present-day India, Pakistan, Kashmir, Nepal and Bangladesh played a vital role in the victory in that war. Sadly, their service and sacrifice in Europe, Africa, the Middle East and Far East is barely acknowledged. They earned awards for valour and gallantry in battles etched indelibly into history: Neuve Chappelle, Ypres, Somme, Flanders, Vimy Ridge and Paschendale.  But they are barely mentioned in the history we are taught, the news stories that are written or broadcast, or the films and television shows that are produced about that conflict.

When the First World War broke out on Aug. 4, 1914, the British were ill-prepared to take on the German army, which tore through the northwest of continental Europe. With losses mounting to the British Expeditionary Force, and an inability to replenish their forces with fresh troops, the British sent out a call to the colonies. The arrival of the British Indian Army during the early days of the war effectively contained the German advance, and prevented the loss of critical ports on the English Channel and North Sea.

Unlike its British, Canadian and Australian counterparts, the British Indian Army was a uniquely multi-ethnic and multi-religious force. According to historians, the army was comprised of 700,000 Muslims, 150,000 Sikhs, and 650,000 Hindus and other South Asian religious groups.

The first British Indian Army regiment to land in France and enter the trenches was the all-Muslim Punjabi and Pathan, Duke of Connaught’s Regiment, which was the vanguard of South Asian troops fighting on the Western Front in Europe. When they left Europe after 12 months of service in the trenches, there were only nine officers and 20 soldiers remaining from the original contingent of 790.  By the end of the war, more than 113,000 South Asians were reported dead, wounded or missing.

During the Second World War, more than 2.5 million South Asians served in the British Indian Army in infantry, armour and air force battalions in Africa, Europe, the Middle East and Asia. In the war against the Japanese, troops from Britain’s South Asian colonies formed the largest military force ever deployed by the British Empire.

During crucial periods of both World Wars, when they were needed most, South Asian soldiers were deployed to every theatre of the war in support of Allied efforts. Field Marshal Claude Auchinleck, commander-in-chief of British Indian Army from 1942, asserted that the British could not have come through the world wars without the presence of the British Indian Army.

The neglect by Canada and other Allied nations to acknowledge the key role played by South Asians in both wars speaks to racial ignorance in the political and military leadership of Western nations.

The contributions of South Asian Muslim, Sikh and Hindu soldiers in the two biggest wars in human history must be remembered. The magnitude of their sacrifice must be recognized by government and military leaders, and by journalists who tell the stories of these two periods in history.  We must do this if we are to honour the freedom we all take for granted, paid for with their blood. 

Fareed Khan is the founder of Canadians United Against Hate / Canadians Unis Contre la Haine. 

© 2021 The View From Here.  © 2021 Fareed Khan.  All Rights Reserved