Saturday, December 21, 2013

Canadians Need to Wake Up and Take Action Lest Canada Become A Society Like the U.S.

The above link to an interview was sent to me by a friend and it says a lot about what I and many in my social circle have been feeling for a number of years.  It's only 3:30 long and I encourage you to listen to it.

It's not just about politics, politicians and political parties and the way they have numbed the minds of the Canadian electorate, it's about the fact that most Canadians seem to have given up and given in as the culture of our society has more and more come to resemble what we see in the US where profit, unfettered capitalism, and increasing power for the already powerful has become the state religion.  It's an attitude which says that society can go to hell in a handbasket as long as there are a few elites in society who achieve personal wealth, power and influence beyond all reason.

This is not what Canada is or ever has been about.  Growing up I saw Canada as a nation where anyone had the opportunity to achieve personal success (which we concouraged) but in doing so we did not forget that there were many in our society who couldn't (for whatever reason) and so we had to watch out for them by having an adequate social safety net.  Unfortunately, that social safety net is a shadow of what it once was as certain politicians and business interests have been successfully transforming Canadian society into something resembling the United States.  And as that safety net has come undone it has created other social, economic and environmental problems which have diminished the quality of life of Canadians and have sowed despair in a growing underclass of disadvantaged, dispossessed and disempowered citizens.

So please listen to the interview.  You may not agree with everything that is being said, but it will certainly make you think, and hopefully you will want to share it with others.

Canada is not yet what American society has become and that is why there is still hope for us to pull back from the brink.

© F. Khan.  All Rights Reserved.

Saturday, December 07, 2013

The World Loses An Icon: Rest In Peace Nelson Mandela


The death of Nelson Mandela while it had been expected is nonetheless a sad event not just for the people close to him but also for anyone who felt inspired by his struggle for social justice.  He was 95 years old at the time of his death and his health had been declining for a few years.  Many of us would like people of his stature, people who are warriors for social justice, people who struggle to build a better and more caring society, to remain in this mortal world.  However, that's not the way the circle of life works.  So today we watch and wait as the nation of South Africa, the place where his philosophy of social justice was forged, where he was imprisoned for 27 years for fighting to uphold the principles of that philosophy, and where he became an icon and an inspiration, prepares to host the world at his funeral.

There are few people alive today who command the amount of respect and reverence that Mandela did since humanity doesn't create people like him too often.  Other prominent individuals that come to mind who match the stature of Mandela include Martin Luther King Jr., Ghandi and the Dalai Lama.


To understand the impact that Mandela had around the world all you have to do is to look at the amount of media coverage he has received since the announcement of his death on Thursday.  It seems that every major newspaper in the world has devoted a major portion of its front page to covering the life and death of Nelson Mandela.  It is very likely that this will be one of those moments where people in the future will ask where you were when you heard that Mandela had died.


If you ask most people whether they feel any sort of personal connection to Nelson Mandela their answer would likely be no.  But if you dig below the surface many people may be surprised that they are connected to him without even realizing it.  Because of the life that he lived, his struggle to achieve racial and social equality, and his efforts to create a just society in South Africa, in a sense Mandela became connected to anyone who believed in working for social justice causes and building a society where oppression and persecution do not exist.

As I've followed the media coverage about Mandela since Thursday I find myself thinking about my high school years when I became aware of social injustices, a time long before I knew who Nelson Mandela was.  The high school I attended in Toronto drew its students from a community that was predominantly lower income and largely immigrant.  Going to school was like going to the United Nations everyday because the students at the school represented more than 80 countries, every faith that you could think of, and every variation of skin colour there was in the world.  In such an environment where being a minority was the common denominator one might expect that conflict would be common.  However, that was rarely the case.

During an era when racism was clearly present in Canadian society I and many of my peers were fortunate because it was rare for any of us to feel disadvantaged (let alone persecuted) due to the colour of our skin, our ethnicity, faith or country of origin.  This was not only because of the great teachers at the school but also because of an awareness among the immigrant students resulting from our lives before we arrived in Canada.  This awareness and the people we dealt with everyday -- the educators, friends and acquaintances -- this is what shaped our world view and it meant that all of us were fortunate enough to be ahead of the societal curve when it came to being accepting, inclusive and equitable.  In many ways we were on the front lines in the fight against racism and inequality, and we were very much aware of the injustices that existed in the world beyond the walls of our school.  So in some ways, without realizing it, we were connected to Nelson Mandela and others like him who were champions for social justice.

There are many other people in the world today who have likely lived experiences similar to what I and my friends did as teenagers.  Those experiences gave us the realization that in order to have social justice for all there has to be acceptance, inclusiveness and equality regardless of race, ethnicity, skin colour, religious belief, gender, age, disability, sexual orientation or social status.  It is that realization and the decisions we made in our lives to achieve them that connects us to Nelson Mandela and his legacy. 

And while that legacy will live on well beyond Mandela’s life, as individuals who believe in social justice we need to perpetuate that legacy through our own efforts.  We need to continue the work of this man who has become a hero to many, who was an international icon for social justice, and who will be an inspiration for those who desire to build a more caring, more equitable and less selfish world.

Rest in peace Mr. Mandela.  You will be greatly missed.

© F. Khan.  All Rights Reserved.

Thursday, November 28, 2013

American Thanksgiving: A Holiday Whose Origins Are Rooted In Genocide, Racism and Oppression

Updated: December 11, 2013   9:45 AM

Americans are celebrating Thanksgiving today and on Facebook I noticed several of my friends wishing their American friends a "happy thanksgiving".   It's common for many to send good wishes on a public holiday.  However, if Americans and others knew the true origins of Thanksgiving in the United States then they wouldn't be so quick to send out good wishes on this day.


Unfortunately, the vast majority of Americans have bought into the propaganda that has been fed to them since childhood by schools, the media and politicians about the supposedly benign nature of Thanksgiving.  What they are ignorant to is the fact that the origins of this holiday are drenched in the blood of the first nations people of the U.S.  So by celebrating this day as Americans do they celebrate a history of centuries of genocidal policies which began when the first Europeans settled in the American colonies and which almost led to the extinction of the indigenous peoples in what became the United States.

To get a true understanding of the origins of this holiday and why it shouldn't be celebrated as it is people need to do their research and then decide whether they want to be part of a "celebration" rooted in persecution, mass murder and racial hatred.

For example, few American know that the settlers and the Native Americans who are referred to in the American Thanksgiving myth were in fact not friends.  The peace between them was fragile and the settlers saw the natives as uncivilized and satanic.  That uneasy peace came to a horrific end when one morning in the early dawn hours around the date of Thanksgiving the settlers raided the village of the Pequot tribe and shot, clubbed and burned alive more than 700 native men, women and children.

In later years, other more insidious methods were used to clear the land of the natives including handing out blankets to the natives that were laced with smallpox.  The natives, having no immunity to the smallpox virus, were almost wiped out with death rates of nearly 90%.

The vast majority of Americans may be celebrating this holiday but in native American communities across the U.S. this day is being remembered as a day of mourning for how it initiated the conquest and destruction of America's first peoples.   If Americans continue to “celebrate” this holiday in years to come then they need to be made aware of its history, and acknowledge it publicly.To do otherwise not only perpetuates the propaganda that has been fed to the American people since childhood, but also grossly insults the memory of the millions of Native Americans who died defending their lands against those who sought to wipe out the original inhabitants of America.

Related:

No Thanks for Thanksgiving
"Instead, we should atone for the genocide that was incited -- and condoned -- by the very men we idolize as our 'heroic' founding fathers."

Thanksgiving: The untold genocide of the Native Americans (Video)
The real story behind Thanksgiving is nothing to be thankful about. Watch and find out what really happened in the New World when the pilgrims and natives met in 1620.

Thanksgiving & Columbus Day: America Celebrates Genocide
David E. Stannard, a historian at the University of Hawaii, described the removal of the the indigenous people of the Americas as the "worst human holocaust the world had ever witnessed, roaring across two continents non-stop for four centuries and consuming the lives of countless tens of millions of people.”  These same atrocities are honored by two separate but equally heinous holidays in the United States of America: Columbus Day and Thanksgiving. Why?

The American Thanksgiving: Rejoicing In Genocide And White Supremacy
"No Halloween of the imagination can rival the exterminationist reality that was the genesis, and remains the legacy, of the American Thanksgiving. It is the most loathsome, humanity-insulting day of the year – a pure glorification of racist barbarity."

Happy National Genocide (Thanksgiving) Day!

"Gathered in this place of meeting, they were attacked by mercenaries and English and Dutch. The Indians were ordered from the building and as they came forth were shot down, The rest were burned alive in the building. The very next day the governor declared a Thanksgiving Day. For the next 100 years, every Thanksgiving Day ordained by a Governor was in honor of the bloody victory, thanking God that the battle had been won."


The Truth About Thanksgiving: What They Never Taught You in School

"The colonists were contemptuous of the Indians, who they regarded as uncivilized and satanic heathens, and the fragile early peace between Native Americans and the early settlers would soon unravel in a horrific manner in what is now Mystic Connecticut, where the Pequot tribe was celebrating their own Thanksgiving, the green corn festival. In the predawn hours, settlers -- not the Pilgrims, but a band of Puritans -- descended on their village and shot, clubbed and burned alive over 700 native men, woman and children." 

© F. Khan.  All rights reserved.

Sunday, November 10, 2013

Remembrance Day Is Not About Commemorating War But About Remembering Sacrifice

In World War I, World War II, and the Korean War more than 1.7 million young Canadian soldiers were sent off by Canadian governments to fight to defend freedom and democracy. Many died and many returned physically and mentally wounded with trauma that they lived with for the rest of their lives.


Canadian soldiers have also (literally) stood between warring parties as part of United Nations peacekeeping operations since their first engagement in 1956 following the Suez Crisis.[1] And in the past decade, Canadian governments sent soldiers to fight in Afghanistan to help the citizens of that nation try and build a fledgling democracy. 

Remembrance Day is not a day to commemorate war as some would believe. It is a day to remember those who have been willing to put their lives in harms way to defend the rights and freedoms that Canadians enjoy today and many take for granted. The vast majority of those who join the military don't do so because they want to go to war. They do it because they want to serve this nation in an honourable way. At times that means following the orders of civilian leaders that puts them in harms way. 

So on November 11th, as the country gathers to commemorate Remembrance Day, give a thought to the soldiers of the past century who have done what they have been told by their political masters, who have stood in harms way, who have represented the ideals of Canadian society to the best of their ability, and those who died on the battlefield. Remember them for the society that their effort and sacrifice allowed to be built. And remember them in the future by being prepared to become an involved and active citizen if anyone (politicians, corporations or individuals) undertake efforts that could jeopardize or take away the rights, freedoms and liberties that many have sacrificed their blood to give us. We owe that to them. 

– Fareed Khan 
 
Related:
* Ontario must ban SLAPP suits to protect free speech 


© F. Khan.  All rights reserved.

Monday, October 28, 2013

Gender Equality Report Demonstrates That Much Work Is Still Needed To Achieve True Equality Between Men and Women


If you're seeking a society with the greatest equality between men and women then the top five countries to move to are Iceland, Finland, Norway, Sweden and the Philippines. This is according to the 2013 Gender Gap Report released last week which is compiled by the World Economic Forum (WEF).


It's not surprising that three of the four Scandinavian countries are in the top five, but the inclusion of the Philippines is a surprise.

If you're looking for Canada's ranking in the overall results this country (incredulously) placed 20th behind such "gender equal" and "feminist" oriented societies as Nicaragua, Lesotho, and South Africa.

Looking at the rankings in the four categories one has to question the methodology used to rank the countries overall and if categories were weighted to arrive at the overall results.  For example, Canada placed 1st in Educational Attainment, 9th in Economic Participation and Opportunity, 49th in Health and Survival and 42nd in Political Empowerment.  By comparison the United Kingdom placed 35th, 31st, 92nd and 29th in the respective categories, and the United States placed 6th, 1st, 33rd and 60th respectively.  If you were simply to add the rankings in each category and use the sum total as the final results then you would expect Canada to be ranked well above the U.K. and only slightly behind the Americans.  And yet the U.K. is in 18th place overall, two spots above Canada and the U.S. is ranked 23rd, behind Canada.

One aspect of measuring the rate of gender equality in any nation is to examine the issue of women's safety.  One way to do this is by looking at the rate of occurrence of violence against women, particularly sexual assaults or rapes.  The United Nations annually collects data on rapes compiled from police reports of member states.  According to the most recent statistics available here is how all the countries mentioned above rank for occurrences of rape reported to police.  The rankings are based on data provided by 122 countries and are adjusted for the population of each country.

http://en.wikipedia.org/wiki/Rape_statistics#Other
If these rankings were to be added as a separate category to those used by WEF then the placement of the countries in the list would change considerably.  It's something that the WEF should consider since the ability of women to feel safe and not fear being sexually assaulted by the men they encounter is a factor that uniquely addresses the issue of a "gender gap."

It's unfortunate that something like the Gender Gap Index needs to be calculated.  In the best of worlds education would be equally accessible to both sexes; in the workplace the tasks and roles that women take on would be valued equally to those of men whether it is on the shop floor or in the executive office; there would be no inequality in the provision of health services; the numbers of women sitting in legislative bodies would be representative of their numbers in the general population; women would not fear being sexually assaulted by any of the men they encounter; and society would not have to address issues of sex discrimination and misogyny. 

In some countries the situation of women in one or two of the categories mentioned above is approaching what can be termed equality.  However, what the Gender Gap Report demonstrates most is that in many countries there is still much work to be done to achieve true equality between men and women.  Feminists would assert that equality is necessary because if we are to continue to advance as a society then equality of genders is a prerequisite.  After all, how will our daughters, grand-daughters and other women of future generations judge today’s society if we don't dismantle the barriers which exist to achieving equality for the gender that comprises over 49.6% of the planet's population? 

© F. Khan.  All rights reserved.

Monday, October 07, 2013

The Eagle, The Beaver and Border Politics: Can Canada Remain Sovereign In A World Dominated by the U.S. and China

Updated October 7, 2013  11:04 PM

It's time for Canada to merge with the United States and create one giant capitalist economy on the top half of North America in order to be competitive globally in a 21st Century that will likely to be dominated by China.

At least that is the argument being put forth by National Post columnist Diane Francis in her most recent book Merger of the Century: Why Canada and America Should Become One Country.

Related:

As the editor for the Financial Post and then columnist for the National Post newspapers over the years Francis never made any secret of her desire for a less regulated Canadian economy that more closely matched what exists in the United States.  Having more freedom to conduct business would be better for the bottom line and better for Canada according to Francis.

As an American-Canadian Francis writes passionately about the many historical and cultural ties that bind her country of birth and her adopted country. Merger of the Century makes the case for erasing the formal distinction between the two entirely.  The key justification she puts forth for the merger is that this would be the best way for Canada to counter the economic threat of countries like China and Russia, “which use state-controlled sovereign wealth funds to buy control of resources and key industries of other nations.”  "The best option for the U.S. and Canada to survive the new economic reality would be to devise protective policies and to merge into one gigantic nation," Francis argues.

However, if you examine the online responses to stories of Francis’ proposal it has been overwhelmingly negative.  Comments such as "Not in this lifetime" and "Over my dead body" pretty much sum up the sentiments expressed.


Seeing the story about Diane Francis' book reminded me about a book written by Canadian political economist, professor and author James Laxer a few years back.  The book was titled The Border: Canada, the U.S. and Dispatches from the 49th Parallel and was published in 2003 only a couple of years after the terrorist attacks of September 11th, 2001.  During that politically volatile period there were voices (mostly from business and right wing politicians) calling for greater integration and lowering of security barriers between Canada and the U.S. for the sake of the economy.  But the arguments put forth by Laxer made a very compelling case for why there is a real need for a border between Canada and the U.S.

He contended that borders act as brake points which limit the power of the state and allowed divergent ideas to find a larger field in which to germinate and grow.  In the post-September 11th world, it asked pointed questions.  Will Canadians acquiesce to U.S. pressure and allow policies to be implemented that violate Canada’s liberal-democratic traditions?  Are Canadians willing to reassert our nationhood and defend our borders, or do we allow our priorities, our values, and our society to be subservient to the political priorities of the U.S.?  Do we continue into the 21st century as a sovereign, independent nation? 

Of course in the years since Laxer wrote his book some of those questions have been answered.  Under the Conservative government of Stephen Harper the answers to those questions have respectively been “yes”, “no” and “maybe”.

Given the questions and discussions that have been raised by the Diane Francis book I thought it only appropriate that James Laxer's views on the importance of maintaining a division between Canada and the United States be given a second airing so that people could see the counter arguments to the idea of keeping Canada and the United States as separate political and cultural entities.

 - Fareed Khan 

*********************

SOURCE: http://media.cagle.com/9/2006/09/22/30613_600.jpg

T  H  E      B  O  R  D  E  R  :  

Canada, the U.S. and Dispatches 
from the 49th Parallel
 
A Critical Analysis By: Fareed Khan

______________________________________________________________


“If good fences make good neighbours, do we have the sort of fence that will allow us to maintain neighbourly relations with the world’s only superpower?”

With this question highlighted on the inside cover of his new book The Border, noted Canadian political scientist James Laxer sets out on a journey to discover what it means to be Canadian when you share a frontier with the political, economic, military and cultural behemoth that is the United States.

In The Border, Laxer paints a complex picture about the boundary separating Canada from the United States. Using personal experiences and observations from travelling back and forth across various border points over an eighteen month period, Laxer raises important questions about Canada’s historic relationship with our continental neighbour, as well as how that relationship will evolve in the 21st century.  In a journey that takes him from Campobello Island on the east coast to Point Roberts on the west coast and up to the Yukon-Alaska boundary, Laxer illustrates that sharing a border with the U.S. has been an exercise in fear, frustration, tolerance and patience whether you are talking about the decades following the American Revolution or the months following the terrorist attacks of September 11, 2001.  In addition, by recounting the historic and contemporary political, economic, social and cultural factors that led to the defining of the Canada-U.S. border he further illustrates how an invisible line can define the past, present and future of the northern half of this continent.

The Border can be divided into two sections.  The first section mostly deals with the Canada-U.S. relationship before the September 11, 2001, while the second section deals with the period after that date.

Laxer provides this frame of reference by explaining in the preface his intentions when he set out to write this book.  He states that it was, “. . . in an age that has now passed – the less fearful time prior to the terrorist attacks on New York and Washington D.C.” (p. 1)

However, he ends the preface by noting that, “My approach to the book changed after September 11.  In the end I was afforded a unique perspective on the border before and after a date when the world changed.  For North America, September 11 brought on a twin crisis, that of the role of the Unites States in the world, and that of Canada’s relationship with the Unites States. The Border addresses that twin crisis.” (p. 3)

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
By declaring this at the outset Laxer establishes a moment in time which he uses to focus the analysis of the relationship that has existed between Canada and the U.S. over the past two centuries.  This reference point itself acts like the border between Canada and the U.S., becoming the doorway between a “simpler” more “innocent” period of the cross-border relationship and a new period of the relationship  after “the world changed”.

However, this perception must be viewed as a paradox.  By relating various historical and contemporary events, interspersed with personal border anecdotes of his journey, Laxer reveals that simplicity and innocence can hardly be the terms used to describe the history of the Canada-U.S. relationship whether before or after September 11, 2001.

Although the terrorist attacks are a defining event in the history of the U.S. and how it has affected its relationship with Canada, I believe that Laxer demonstrates there have been many more important defining moments in Canadian and American history that have had a greater impact on the relationship between the two countries.  Throughout the book he relates some of these major events including: the Loyalist experience after the American Revolution, the outcome of the War of 1812, the Canadian view of the U.S. Civil War, Confederation, Prohibition, the Cold War, Quebec separatism, and more recently the Canada-U.S. Free Trade Agreement.

 
All of these are seminal events that have defined the Canada-U.S. relationship and they are all events that begs the question, what does the border mean and what does it mean for Canadians?  In a strictly technical sense the Canada-U.S. border is a mutually agreed upon arrangement between two parties that define the limits within the geographic mass of North America based on a set of historic, political, social, cultural, economic and physical circumstances.  This arrangement exists only as long as each party remains committed to it.  In a broader sense, however, Laxer demonstrates that the border means a lot of different things to a lot of different people.

For many Canadians the border is an abstract political concept that guarantees the sovereignty and independence of the political entity that is Canada.  It has allowed this country the freedom to become a society that, despite assertions (legitimate and otherwise) about the dominating nature of our southern neighbour, is separate from the U.S., and definitely different.  As Laxer states, because of the border Canadians can control their own political, economic and cultural destiny.  It is essential to who we are as a people and because of it the quality of life of the average Canadian is superior to that enjoyed south of the border.

For others, however, the border has a totally different meaning.  For these people (primarily Canada’s business and economic elites and the political right) the border is seen as a barrier to Canada’s economic growth and prosperity.  Laxer refers to these as the “deep integrationists” – those interested in the integration of Canadian policies with those of the U.S.   Although not a new idea, this idea seems to have more advocates today than in past decades.

These Canadians call for the elimination of Canadian customs and immigration controls, harmonized visa, refugee and security policies, taxes lowered to the same levels as those in the U.S., and less government restrictions on the way businesses can operate.  In effect these Canadians call for policies that would result in the loss of Canadian nationhood, and would lead to an effective loss of Canada’s independence resulting in the Canadian Parliament merely being a rubber stamp for policies made in Washington D.C.  According to Laxer, these are the same elites that supported the Canada-U.S. Free Trade Agreement and the North American Free Trade Agreement – two policies that have led to a diminishing of Canadian sovereignty.  He also refers to these Canadians as a potential “fifth column” – Canadians who are active in promoting the merging of Canada with the United States.

As an example of the lack of commitment these Canadians have to their country, Laxer cites the fact that the smoke had barely cleared after the September 11th terrorist attacks when Canada’s political right and corporate interests were, “. . . quick off the mark making the argument that the world had changed and that Canada needed to press for a wide-ranging deal with the United States to promote much closer North American integration.” (p. 259)

These arguments are based mainly on economic factors and do not appear to take into consideration that nationhood is about more than just the bottom line, and that the border is not there as a mere inconvenience for Canadian business elites.

Laxer counters the integrationist argument by stating that in light of U.S. government actions after September 11th that have curtailed American civil liberties and violated the U.S. Constitution, Canada needs the protection of our border with the U.S. now more than ever.  By describing the damage that has occurred to some of the key pillars of America’s liberal-democratic traditions, he makes us witnesses to what could be the nascent footsteps of  neo-fascism in the U.S. that  can only be kept out of Canada by ensuring that our southern border remains intact and our sovereignty protected.

Since that fateful September morning, as issues related to “homeland” and border security have dominated discussions between the two nations, Laxer also notes that there are voices that have been and still are opposed to greater Canada-U.S. integration.  These voices see Canada heading down the road of “Finlandization” – where Canada would need U.S. agreement to implement policies that impact on American interests – a situation similar to the relationship between Finland and the Soviet Union during the Cold War.

The Border cuts across a wide field of history and politics, and it illustrates the left-wing bent of its author on political, economic, social and cultural issues.  It is a book authored by an academic that is not an academic book.  This is clearly evident by the dearth of references and footnotes, and by the unwillingness to offer a fair criticism of Canada on matters where there is heavy criticism of the United States (e.g. slavery, civil rights violations).  It is also illustrated by the ample of use of personal anecdotes and experiences – writing styles that are not necessarily compatible with a written work that is intended for academic reference.

This aspect of the writing jumps out at the reader in the introduction when Laxer begins by describing the view outside a railway car as he travels across the Prairies by train en route to Toronto.  He uses the same style in several later chapters.  This use of a travelogue style of writing is more indicative of someone writing for a travel publication, and although it might be disconcerting to some, I believe that this non-academic and unpretentious style makes the book accessible to a wider audience.

Laxer contends that borders act as brake points which limit the power of the state.  By being written in a style that is more accessible to the general public, The Border also acts as a brake on those who argue for fewer border limits between Canada and the United States.  It allows these ideas to find a larger field in which to germinate and grow.  In the post-September 11th world, it asks pointed questions.  Will Canadians acquiesce to U.S. pressure and allow policies to be implemented that violate Canada’s liberal-democratic traditions?  Are Canadians willing to reassert our nationhood and defend our borders, or do we allow our priorities, our values, and our society to be subservient to the political priorities of the U.S.?  Do we continue into the 21st century as a sovereign, independent nation?

In a steel plant the workers who work closest to the blast furnaces require extra protection to protect them from the intense heat of the steel-making process.  The Border illustrates that similar to the steelworker, Canada’s physical closeness to the political heat of the U.S. requires that we maintain the protection of the border in order to protect this country’s sovereignty, society, economy, and culture.

The Border is an enjoyable if controversial read, and it should be on the bookshelves of anyone who feels that Canada needs to be protected from the overwhelming presence of the our neighbour to the south.

© Fareed W. Khan.  All Rights Reserved.
______________________________________________________________
 
It should be noted that since the publication of Laxer's book in 2003 a number of events have taken place that raise the question of whether in a globalized and technologically integrated world where trade is the lifeblood of the Canadian economy, can a nation as small as Canada ever be truly protected within its borders and pursue policies independent of the interests and pressures of its largest trading partners and glointernational corporations.  Some of those events include the following:

This begs the question, what do Canadians need to do to ensure that what is done in the name of Canada to protect its borders is done in such a way that those who benefit are not just the rich, the connected and the powerful, but also the 99% of Canadians who fall into the category of middle and lower income Canadians -- people who have seen their incomes essentially stagnate over the past two decades.

© F. Khan.  All rights reserved.