Canada’s criminalization of
anti-Zionism is an act of political obedience to Israel — a nation with a
decades-long history of violating international laws and the basic tenets of
humanity.
By Fareed Khan
A
version of this article is available on Substack.
Last week, Public Safety Canada quietly crossed a political and moral Rubicon. In its latest report on antisemitism, the federal government explicitly declared that anti‑Zionism is a form of antisemitism. With one sentence, the Mark Carney government told millions of Canadians — Palestinians, Jews, Muslims, Christians, human rights advocates, academics, and ordinary citizens — that their opposition to Israel’s three‑year‑long genocide in Gaza is not political speech, but criminalized hate.
This is
not simply a dispute about the definition of a word or phrase. It is a state‑engineered
distortion with profound consequences that will endanger people. By equating
anti‑Zionism with antisemitism, the federal government is doing three things
simultaneously:
- Criminalizing legitimate political criticism of a
foreign state;
- Demonstrating ideological obedience to the Israeli
government; and
- Making life more dangerous for Jews in Canada by erasing the distinction between a political ideology and Jewish identity.
This is not exaggeration. It is a sober assessment
of what will happen as a government transforms legitimate political critique
into racial hatred — and does so in the middle of an internationally documented
genocide, which
Anti‑Zionism
is not hatred of Jews
Zionism is a supreacist political ideology
developed in the late 19th century — roughly 125 years old — advocating for the
ethnic cleansing of historic Palestine in order to create a Jewish state. Like
any political ideology, it is subject to debate, criticism, and rejection. Anti‑Zionism
is precisely that — opposition to a
political ideology not hostility toward a people.
To oppose Zionism is no different than opposing
communism, fascism, white supremacy, or any other ethno‑nationalist ideology.
Political ideologies are not sacred, and they are not immune from critique.
Jewish scholars, rabbis, and activists have said
this for decades. In the present day groups like Jewish Voice for Peace, Independent Jewish Voices Canada, and
countless academics have repeatedly affirmed that anti‑Zionism is not
antisemitism, and that conflating the two is both intellectually dishonest and
politically dangerous.
Historically, some of the most influential Jewish thinkers, writers, rabbis, Holocaust survivors, and resistance fighters have opposed Zionism. Their objections were not rooted in self‑hatred or denial of Jewish identity, but in a profound ethical conviction that nationalism built on exclusion, displacement, or religious exceptionalism would endanger both Jews and Palestinians. Sigmund Freud condemned the “baseless fanaticism” driving Zionist claims in Palestine; Albert Einstein rejected the very idea of a Jewish state; Erich Fromm argued that ancient territorial claims could never justify modern political sovereignty; Primo Levi warned that similar to Nazi attitudes towards Jews, Israel was creating its own oppressed class in Palestinians; Marek Edelman, hero of the Warsaw Ghetto Uprising, wrote directly to Palestinian resistance fighters in solidarity; and political philosopher Hannah Arendt cautioned that Zionism relied on antisemitism as its political engine. These were not marginal voices — they were among the most important Jewish intellectuals of the 20th century, united in their belief that Zionism was a political ideology, not a religious destiny, and that its implementation would produce endless violence.
Their warnings continued into the modern era. I.F. Stone argued that Israel’s ethnonationalism
created “moral schizophrenia” for Jews worldwide; Noam
Chomsky described Israel’s occupation as worse than apartheid; Isaac Asimov rejected Zionism as a form of ethnic
exceptionalism; and British actress Miriam Margolyes, Israeli activist Uri
Avnery, American historian Gabriel Kolko, and Rabbi Michael Lerner all publicly
denounced Zionism or Israel’s policies as morally indefensible. These figures demonstrated
a simple truth: anti‑Zionism has always
been outside of Judaism and was a danger to Jewish safety.
Even the Israeli government itself acknowledges
that Zionism is a political ideology — not a religious identity — when it
describes Israel as a “Jewish and democratic state” founded on Zionist principles.
If Zionism is a political ideology, then opposing it is political speech. Full
stop.
Canada is
doing Israel’s bidding
One thing must be clearly understood. This
redefinition did not emerge organically from Canadian civil society. It is the
result of years of lobbying by agents of the Israeli government whose efforts
have resulted in the Canadian government mirroring Israel’s long‑standing
strategy of weaponizing accusations of antisemitism to silence criticism of its
policies, especially its brutal decades-long oppression of Palestinians.
The International Holocaust Remembrance Alliance
(IHRA) definition of antisemitism — aggressively promoted by Israel and its
lobby organizations in the West — has been widely criticized by scholars, civil liberties
groups, and even the definition’s own drafters for chilling free expression and
conflating political critique with hate speech.
Public Safety Canada’s adoption of the most extreme
interpretation of IHRA is not a neutral act. It is an act of political
obedience to a foreign power that has a decades-long history of violating
international laws and the basic tenets of humanity. It is the Canadian
government aligning itself with the Israeli government’s propaganda framework
at the precise moment Israel is committing mass atrocities documented by the
United Nations, and confirmed by Amnesty International; Human Rights
Watch; Israeli human rights group B’Tselem; Physicians for Human Rights Israel;
Doctors Without Borders; Oxfam; Save the Children; the International Federation
of Human Rights; the International Association of Genocide Scholars; leading
Israeli Holocaust scholars Omer Bartov, Amos Goldberg, Daniel Blatman, Raz
Segal, and Shmuel Lederman; as well as the 30 nations supporting South Africa’s
genocide case against Israel at the International Court of Justice.
When a government adopts the ideological framing of
a foreign state and uses it to police domestic political dissent, it ceases to
be an independent actor. It becomes a vassal
— a subordinate power executing the political will of another nation.
That is what the Carney government has done.
Redefinition
makes life more dangerous for Jews
Conflating anti‑Zionism
with antisemitism does not protect Jewish Canadians. It endangers them.
Real antisemitism — the kind that fuels white
supremacist violence, neo‑Nazi organizing, and far‑right extremism — is rising
across North America. Jewish communities need clarity, precision, and vigilance
to confront this threat. But when the government declares that opposing a
political ideology is equivalent to hating Jews, it blurs the line between
legitimate political critique and actual antisemitism. This confusion makes it
harder to identify real threats, and reinforces the dangerous lie that all Jews
are responsible for Israel’s actions — a core antisemitic trope.
Progressive Jewish organizations have warned
repeatedly that weaponizing antisemitism for political ends increases hostility
toward Jews by making them appear as agents of a foreign government. By
adopting Israel’s preferred framing, the Canadian government has made Jewish
Canadians less safe, not more.
Criminalizing
anti‑Zionism criminalizes criticism of Israel
Israel is a state founded on Zionist ideology, something
the it’s government has proclaimed for years. If anti‑Zionism is antisemitism,
then criticizing Israel’s policies — its military actions, its occupation, its
apartheid system, its brutality towards Palestinians — becomes suspect, and potentially
criminal. This is not theoretical. Public Safety Canada’s report is intended to
shape policing, surveillance, and security policy. It is a directive to law
enforcement.
The
Carney government’s approach to antisemitism means that:
- Protesting Israel’s genocide could be treated as hate speech;
- Calling for sanctions on Israel could be labeled antisemitic;
- Advocating for Palestinian human rights could be investigated as extremism;
- Jewish anti‑Zionists could be targeted as dangerous;
- Palestinian Canadians could be criminalized for expressing their own history.
This is the architecture of
authoritarianism and fascism — redefine legitimate dissent as a crime, then
police it, and prosecute those whose words and actions don’t align with
political agendas.
Mark Carney
is violating the Charter of Rights
Canada’s Charter of Rights and Freedoms guarantees
freedom of expression, conscience, assembly, and political belief. Equating
anti‑Zionism — a political protest movement — with antisemitism violates all
of these rights and shows how little Mark Carney’s government cares about
defending human rights. Legal scholars have already warned that adopting IHRA’s
conflation of anti‑Zionism with hate speech would breach Canadians’ Charter protections, and the
Canadian Civil Liberties Association has called the definition “overbroad,
vague, and open to abuse.”
By embracing the most extreme interpretation of
IHRA, the Carney government is not merely chilling political speech — it is
weaponizing state power to suppress it. The Supreme Court of Canada has
repeatedly affirmed that political expression lies at the core of Charter
protection, yet Ottawa is now treating dissent as extremism and criticism of a
foreign government as hate. This is the kind of state behaviour seen in Russia
or China, where governments collapse political disagreement into criminalized
disloyalty. The fact that it is happening in Canada signals a dangerous
authoritarian drift, one where constitutional rights become expendable whenever
they inconvenience those in power. When a government knowingly violates
constitutional rights, it is not making a policy error — it is committing an
abuse of power.
Carney cares
little about Canadians’ rights or Palestinian lives
Mark Carney’s government has demonstrated that it
does not give a damn about the fundamental rights of millions of Canadians. It
does not care about the Palestinians being slaughtered in Gaza. It does not
care about the crimes against humanity being committed by Israel with Canadian
complicity — through arms exports, diplomatic cover, and political obedience.
Instead, Canada has chosen to criminalize dissent at
home, redefine antisemitism to serve a foreign government’s interests, and
endanger both Palestinians and Jews in Canada. This is not leadership. It is
capitulation to a foreign power. It is moral cowardice. It is complicity in
genocide.
And Canadians must reject it — loudly,
unapologetically, and relentlessly.
© 2026
The View From Here. © 2026 Fareed Khan. All Rights Reserved.
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